The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
of Pata there was an Indian chief, a man of great valor, named Don
Francisco Yringan, of whom mention has several times been made. He,
being governor there, had as a guest in his house a Spaniard who
was traveling that way. He treated him kindly and entertained him as
well as he could. The guest, not being content with this, asked him
to find an Indian woman, that he might sleep with her; and gave him
some trinkets with which to gratify her. But the Indian refused to
accept them and to do what the Spaniard asked him, saying that this
was wicked and that no one ought to do such a thing, least of all a
communicant. This was a reply with which the old Christian ought to
have been put to confusion, and which should have made him correct
his desires; but it was not so; on the contrary, he grew angry at
the answer, and threatened to cane the Indian unless he did what
he was told. The Indian turned his back and bending his head said,
"Give me as much of a caning as you please, for I am not going to do
what you ask." The Spaniard was so intemperate and discourteous that
he vented his anger upon him and caned him, the Indian suffering with
great patience, as if he had received from God not only faith in Him,
but the power of suffering because he refused to offend Him. This is
a grace which the Apostle praises, urging the Philippians to esteem
it highly; and now it was found in a Philippine Indian. The Indian
who suffered this was a man who could have employed lawyers against
him who wronged him, though he was alone; and, if he had shouted to
his followers, they would have cut the Spaniard to pieces. But, as he
was a communicant, he would neither be an accomplice in the sin of the
Spaniard, nor would he avenge himself; nor would he even make use of
a just defense, as was taught in the counsel of Paul quoted above,
Non vos defendentes carissimi [i.e., "Not defending yourselves,
beloved"]. On another occasion when a great insult was offered to
this same Indian, a religious comforted him and encouraged him to
patience. The Indian answered: "O father, how good it would be if we
all served God with truth. If it were so, that wrong which has been
done to me would not have been done. If this thing had happened in
the days of our heathendom, it would have sufficed to cause me and
my followers to make war to the death against this town; but now that
we are Christians, patience!" He said nothing more and uttered not a
word of indignation, but passed over his sufferings and endured the
insult, although he felt it keenly and was ashamed (though in a very
Christian manner). Thus he gave proof that his virtue was enduring,
because such a blow could not overthrow it. There was one poor Indian
slave woman whom a Spaniard, who had communicated a few days before
in that village, tried to violate. She resisted him with spirit; and,
as if horrified at the lack of respect which by his actions he showed
to the Lord, whom he had received, she said to him: "How is it that,
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