The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
by the physician, because of his very speedy death. If this were true,
it was a happy death which he suffered in such a holy cause. He died on
the day of the eleven thousand virgins, to whom he showed a particular
devotion; and it might have been a reward to him to die on such a day,
since the church knows by experience the great protection which these
saints offer at that time to those who are devoted to them.
[In the district of Bataan died Father Juan de la Cruz, a son of the
convent of San Pablo at Sevilla. He was one of the first founders of
this province, in which he lived for eighteen years. He was small of
body, and weak and delicate in constitution; but his zeal gave him
strength for the great labors which accompanied the beginning of this
conversion. He was one of the first workers in the field of Pangasinan,
where he suffered all the evils and miseries which have been described
in the account of that conversion. He very rapidly learned the
language of these Indians, which they call Tagala; and succeeded
so perfectly with it that father Fray Francisco San Joseph, who was
afterwards the best linguist there was, profited by the papers and
labors of father Fray Juan de la Cruz. Father Fray Juan even learned
afterward two other Indian languages, those of the Zambales and the
Pampangos. Father Fray Juan, being the only linguist among the fathers,
was called upon constantly to hear confessions; and therefore suffered
even more than the rest from the exposures of traveling from place to
place in this district. These hardships broke down the health even of
strong men like father Fray Christobal de Salvatierra, who suffered
from a terrible asthma. Father Fray Juan was afflicted by an asthma so
terrible that it seemed as if every night must be his last; and he felt
the dreadful anxiety which accompanies this disease. He also suffered
from two other diseases even more severe, colic and urinary ailments,
which afflicted him even more than the asthma. He was so patient and
so angelic in nature that all these diseases and afflictions could
not disturb him or make him irritable. His body he treated like a
wild beast that had to be tamed, weakening it with fasts, binding
it with chains, mortifying it with hair-shirts, and chastising it
with scourgings. He was chosen as confessor by the archbishop of
Manila, Don Fray Miguel de Venavides. Immediately after the death
of the archbishop he returned to his labors among the Indians, but
did not survive long. When a religious of the Order of St. Dominic
is about to breathe his last, the rest of the convent gather about
him to aid him to die well; and to call them together some boards
are struck or a rattle is sounded, he who strikes them repeating,
"Credo, credo." Father Fray Juan de la Cruz, desiring to follow the
usual custom of the order, taught an Indian to strike together these
boards, although the father was alone in the village; and this was the
last farewell of this noble religious.
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