The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He had refused repeated requests
to return to Manila for care; and he was buried, as he desired, in the
church of those Indians for whose spiritual good he had spent his life.
In this year 1605 the religious of our order had been three years
in Japon. They were not a little disturbed by a brief which at this
time reached Japon and which had been obtained by the fathers of
the Society of Jesus. This brief directed that all the religious and
secular clergy who desired to preach in Japon might go thither by the
way of Eastern India, but that no one should have authority to go by
way of the Western Indias. The brief directed that all who had come
in that way or by the Philippinas should depart, on penalty of major
excommunication, latæ sententiæ. The religious of the other orders,
when this brief was shown to them by the fathers of the Society,
replied that the brief had been presented in the previous year to the
archbishop of Manila; and that the fathers of the various orders had
laid before the archbishop reasons for supposing that his Holiness
had been misinformed, and had appealed to the supreme pontiff for a
reconsideration. They declared that it was unreasonable to expect
them to leave Japon until the reply of the supreme pontiff should
be received. The brief was annulled by his Holiness Paul V in 1608,
only three years after the petition; and this repeal was confirmed
afterwards by Urban VIII. In the interim the fathers of the Society
of Jesus did things which annoyed the other religious, but were not
sufficient to drive them from Japon. After the repeal the superior
sent fathers Fray Thomas del Spiritu Sancto, or Zumarraga, and Fray
Alonso de Mena to extend the mission from Satzuma to Vomura [i.e.,
Omura]. It was a time of great disturbance and of much feeling against
the Christians. The fathers of the order did what they could for some
fathers of the Society of Jesus who were imprisoned in a church. They
went on to the kingdom of Firando--the lord of which [47] had in 1587
begged for religious of St. Francis, but was now strongly opposed to
Christianity. Among his vassals they found some who were Christians
in secret, and encouraged them and gave them the sacraments of the
church.]
CHAPTER LXIII
The conquest of Maluco by the intercession of our Lady of the Rosary;
the foundation of her religious confraternity in this province,
and the entry of religious into it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account