The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The great comfort which the religious commonly felt in their ministry
both in life and in death
[In spite of the sufferings of the religious in this region--the heat,
the strangeness, the homesickness, the poverty of their life--they had
great joy in their work. The aniteras, or priestesses of the devil,
who became Christians, often told them that as soon as they came to
heathen villages the devil left the houses in which he was worshiped,
which were wretched little hovels. They dreamed that they saw their
anitos in the form of carabaos, or buffaloes, and of black men;
and that they likewise suffered greatly at such times, because the
devil was so much their owner that he used to enter them visibly--one
of them, who was the mistress of the others, saying that he entered
her in the form of a shadow, and in that way gave his oracles. The
aniteras were, as the Indians said, beside themselves and out of
their minds at such times. Many miracles were wrought by the fathers,
and they had great joy in the marvels which the Lord showed them
in permitting them to save by holy baptism children and others who
were at the point of death, from eternal damnation. The bishop of
Nueva Segovia, Don Fray Diego de Soria, writing to his great friend,
father Fray Bernardo de Sancta Cathalina, or Navarro, on March 24,
1608, said that when they had come from the province of Ylocos, they
had been detained in a port for two weeks by as heavy a storm as if
they had been in Segovia itself, and that they had suffered much on
the road; but that now they felt consoled by what they had found in
the province, which was a perfect picture of Pangasinan. He reported
that in the mountains of Fotol and Alamonag they had confirmed more
than six hundred Indians; and that even the little boys and girls knew
the definition of the sacrament of confirmation. He reports that the
religious of the province are very harmonious, especially those who
came from the college of Alcala, to which they purpose sending a golden
cup worth a thousand pesos, hoping that the college may pay for it with
missionaries, which will not be simony. He goes on to say that he had
been three days in the village, and that they had already confirmed
eight or nine thousand Indians. The cup of gold was sent, but never
reached its destination. His remarks with reference to the college
of Alcala are due to the fact that several of the religious who came
over on various expeditions had been supplied by that college. Among
them were some of the most devoted of the missionaries--for instance,
the bishop himself, father Fray Bernardo de Sancta Cathalina, and
father Fray Juan Cobo. The report of this father may well be followed
by that of father Fray Francisco de San Joseph, or Blancas, [2] who
wrote from this province of Nueva Segovia to the father provincial,
father Fray Miguel de San Jacintho. His letter is given in full by
Aduarte; the substance of it is as follows: "I have seen with my own
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account