The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the year 1605 the missionaries to Pangasinan, not contented with the
fruitful results of their labors in the level region of that province,
took under their charge the village of Manavag, situated among the
mountains at a considerable distance from the other villages. The
first entry into this village was made by the religious of our father
St. Augustine in the year 1600; they built there a church named after
St. Monica, and baptized some children. The village was so small,
however, that it was not possible for a religious to find enough to
do there to justify his continued residence; and accordingly it was
visited from Lingayen, the capital of that province, which was at
that time in their hands. It caused them a great deal of labor, since
they were obliged to travel three days if they went there by water,
and two if they went by land; and therefore it was seldom visited, and
little good resulted to the village. Inasmuch as the whole population
were heathen, they required much persuasion to lead them to baptism,
and a great deal of attention to their religious instruction. On this
account, those fathers placed a juridical renunciation of the said
village in the hands of the bishop, Don Fray Diego de Soria. The
bishop, being a religious of our order, asked his brethren to take
charge of this village, since there were in it many baptized children,
and no other body of religious could care for and guide them. The
bishop, in asking the religious to take this matter in charge, was
laying upon them no small burden; yet the need was almost extreme,
and the great labor brought with it great reward--for, as the
apostle says, each man shall be rewarded at the last judgment in
proportion to his labors. Hence they determined to assume the charge,
and the superior sent there father Fray Juan de San Jacintho, [50]
a devoted religious and an indefatigable laborer in the teaching
of the Indians. He went to Manavag in the year mentioned, and the
fact was spread abroad among the neighboring villages. On account
of the great love which they had for the order, and especially for
the religious who was there (for he was like an angel from heaven),
some other hamlets were added to that one, and the village of Manavag
was made of reasonable size. The Negrillos and Zambales who go about
through those mountains were continually harassing this village, partly
because of their evil desires to kill men, and partly for robbery. They
often came down upon it with bows and arrows, and with fire to burn
the houses and the church which was practically all of straw. They
committed murders, and robbed women and children. Those in the village
being thus terrorized, and the men being unable to prevent the evil,
since their enemies came when they had gone out into the fields,
it was determined to take as patroness the Virgin of the Rosary,
that she might aid them in this need. They accordingly dedicated a
new church to her, and solemnized the dedication with many baptisms of
Public-domain text, read in full here on John Shaqi.
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