The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
adult persons. Within a few months, there was not a heathen within the
village--a clear proof that the presence of heathen in the country is
due solely to a lack of missionaries. Wherever the missionaries are,
all are immediately baptized; and not only those of that village which
has the missionaries, but some of their neighbors also, participate
in the teaching of the religious, and in the favors of our Lady of the
Rosary. This is plain from a miracle which occurred a few years after,
and was verified before the vicar-general of this country, who at that
time was father Fray Pedro de Madalena. It happened thus. Four leguas
from Manavag, in a village of Ygolote Indians who inhabit some high
mountain ridges, there lived an Indian chief, a heathen, by the name
of Dogarat, who used sometimes to go down to the village of Manavag,
and to listen out of curiosity to the preaching of the religious. Since
the matters of our faith are truly divine, the Indian began to incline
toward them, and even toward becoming a Christian. He therefore learned
the prayers, and knew them by heart; and the only thing which held
him back was the necessity of leaving his vassals and his kinsmen if
he was baptized, and going away from the washings in a river of his
village, where they used to gather grains of gold, which come down with
the water from those hills and ridges where they are formed. God our
Lord, to draw him to the precious waters of baptism, brought upon him
a severe illness. When he felt the misery of this disease, he sent to
call the religious who was at that time in Manavag, father Fray Thomas
Gutierrez, who came to his village, called Ambayaban, and visited the
sick Indian, giving him thorough instruction in the matters of our
holy faith. When he was thoroughly prepared he baptized him and named
him Domingo. By the aid of the Lord he recovered, and used to attend
church on feast days. He asked for a rosary, which the religious gave
him with a direction to say the prayers of the rosary every day,
that the Sovereign Lady might aid him. He went out hunting once;
and in order that the rosary, which he always wore about his neck,
might not interfere with him or be broken by catching in a branch,
he took it off and hung it on a tree, and with it a little purse in
which he was carrying a trifle of gold. It happened soon after that
some Indians set fire to the mountain to frighten out the game. The
fire kindled the tree where the rosary was hanging, and burnt it all
to ashes. Some time afterward Don Domingo came back for his rosary,
and discovered the destruction which the fire had wrought, and the tree
in ashes. As he was looking among them he found his rosary entire and
unhurt, while everything else was burnt up, and the purse and the gold
were consumed, though they were close to the rosary, which did not show
a sign of fire. The Indian, amazed, went and told his story to father
Fray Thomas, who for a memorial of this marvel kept the miraculous
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