The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The election as provincial of father Fray Baltasar Fort, the martyrdom
of the holy Leon, and events in the province.
In April, 1608, the electors, assembled in the convent of Sancto
Domingo at Manila, chose as provincial father Fray Baltasar Fort,
minister of the holy gospel in the province of Pangasinan. He was by
habit and profession a son of the convent of San Estevan at Salamanca,
and adopted into that of the Preachers in Valencia, his native land,
whence he came to this province in the year 1602. He was at this time
prior of the convent. He was of a character such that all necessary
qualities for so high an office were united in him; and hence his
election was very agreeable to all, both religious and lay, because he
was greatly loved and reverenced by all--not only of his own religious
order, but also of the others. In this chapter were accepted the
houses which had been newly formed in Japon, Pangasinan, and Nueva
Segovia, an account of which has been given in the two preceding
chapters. What had been at other times ordained and commanded was
recalled to mind--namely, that in our conversations we should speak
constantly of God, a subject which is never exhausted, is never
wearisome to a good man, is edifying to all, and keeps the religious
in the fulfilment of the obligations that belong to their estate.
[At this time the fathers who were laboring for the good of the natives
of Japon had a joyful day in seeing the martyrdom of a person who had
been brought to the faith, instructed, and baptized by their ministry;
and in whom the faith had struck so deep roots that he yielded fruit
an hundred fold, according to the gospel, by suffering martyrdom
within four months after becoming a Christian. Having been baptized on
July 22, 1608, he was decapitated for his confession of faith on the
seventeenth of November in the same year, in the kingdom of Satzuma,
his native country. There were laws of the emperor, and also of the
actual king of that region, that no soldier or person of rank should
be baptized, since it was believed that the strength of these persons
would be weakened if they gave up their obligations to those deities
from whom victory was expected. In spite of this law, many soldiers and
persons of rank were baptized, among them Xichiyemon, a youth of high
rank. He received baptism from the hands of father Fray Joseph de San
Jacintho, who warned him of the tumult which his baptism would arouse,
and of the destruction of his soul which would follow if he were to
renounce his baptism. He was so determined and courageous that the
father baptized him by the name of Leon. His devotion was such that
his conversion could not long be hidden; and, when it was known, the
valiant Leon was obliged to resist the supplications of his superior
officers, his friends, and his relatives, who represented to him the
shame which he would bring upon his family if he should die by the
hands of the executioner. This is a thing above measure infamous in
Public-domain text, read in full here on John Shaqi.
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