The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Japon, because all malefactors of rank who are condemned to death cut
open their own abdomens, and wound their bowels with their own knives
[catanas], and thus kill themselves, that they may not die at the
hands of another." [52] His obligations to his wife and children,
and his duties of obedience as a soldier, were insisted upon; but he
remained resolved to die as a Christian, not taking his own life, but
offering it. He was not imprisoned, and visited his spiritual father,
Fray Juan Joseph de San Jacintho, in a little village a quarter of
a legua from Firaça. At the appointed time he dressed himself in new
white clothes, washed his head, and gird on two swords. He then went
to the cross-roads where he was to suffer, and died with a rosary in
his hand and a little picture of the descent from the cross on his
bosom. His holy body was exhumed by the Christians, and was kept by
the fathers of St. Dominic, who afterward, when they were driven from
the country, took it with them to Manila and placed it in the chapel
of the relics. The tyrant commanded that Leon's wife and eldest son
should suffer death, because they had been unable to persuade him to
recant. Pablo, Leon's friend, who was accused at the same time, was not
so happy as he, but was merely banished from the kingdom of Satzuma.
On the eleventh of April in this year (i.e., 1609) there arrived at
Manila some religious from the number of those who were brought from
España to this province by father Fray Gabriel de Quiroga. He died
on the voyage before he reached Mexico, and most of the others were
scattered, and remained in Nueva España. Father Fray Gabriel was a son
of our convent at Ocaña. He was a great preacher, and had come to this
province in 1594. He was in the ministry to the Chinese; being unable
to learn the language on account of his advanced age, and being in
ill health, he returned to España. Here he felt scruples at having
left the province of the Philippinas, and asked permission of the
most reverend general to return to it with a company of religious. In
1607 he gathered a company in Sevilla, but was unable to come for
lack of a fleet. Later in the same year, learning that six pataches
were being prepared for the voyage, he arranged to reassemble the
religious and to take them in these vessels, though he had already been
appointed bishop of Caceres. He quickly got together thirty associates,
taking the risk of sailing in December. The storms were so furious,
and the asthma from which the bishop suffered was so severe, that he
departed this life on the way. Of all those who came with him only
eight completed the voyage which they had begun.
Public-domain text, read in full here on John Shaqi.
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