The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The many virtues which this servant of God possessed were higher in
degree as a result of the fire of charity which dwelt in his breast,
which, as a queen of all the rest, held the highest place in his
soul and governed all. He could not eat or drink in comfort without
dividing with the poor; and therefore every day he set aside a part of
his food, and, placing it on the corner of the table, said: "You know
for whom this is"--namely, the poor, as his servants understood. This
was given to them, and not only this, but other alms. That the matter
might be the better attended to, they kept, by order of the bishop,
a memorandum of the poor and needy of the city. He directed his
servants that whenever the poor women who asked alms were Spaniards,
they should indicate the fact by saying, "Here is a lady that asks
alms;" if they were Indians or mestizas, they should say, "Here is a
woman." In this way, without seeing them, he would be able to tell
their station, and to aid them conformably thereto. Still, when he
was told about some such matter, he often went down with the servant;
and, if it was the first time that she came, he used to say to her:
"Come, good friend, what is the matter now? Beware not to offend God,
nor to be tricked by the devil into doing any base act for need or
for selfish interest. Trust in God, who will aid you; and I for my
part will assist with all my heart." In order that she might see that
these were not merely good words, he used to give her some assistance
and to write her name with the rest, so that he might aid her with the
care required by her need, and by that of her children, if she had
any. Every week he visited the prisons and the hospitals, generally
assigning Fridays for that purpose. He encouraged and consoled the
prisoners and the sick with kindly words and with alms, according
to the need of each one. The money which he could get together from
restitutions and confirmations he kept with the greatest care, that
not a real might be lost; and, as if he were the most miserly man in
the world, he took care of it for the poor alone, without permitting
the members of his household or anyone else to take anything from the
confirmations, as is customary. He used to say that this belonged to
the poor, and that it was not proper that one who was not poor should
share with them. From some of these alms, and from what he could add
from his own poor income, he bought some lots near the Franciscan
convent, and some cattle, with which he established a stock-farm,
and gave it for the establishment of a hospital for the care of the
natives. The hospital was built and still exists, having been very
greatly increased by the care of the Franciscan fathers, who attend
to it with the greatest charity. To exalt the hospital still more, the
bishop obtained for it a liberal concession of plenary indulgence for
the Sunday of Lazarus, [9] as he did for the hospital of the Spaniards
on Palm Sunday.
Public-domain text, read in full here on John Shaqi.
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