The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
by the bad; for his only purposes were to do good to all, to adjust
their disputes, and to make friendships, or to unmake them when they
were bad. He defended and protected the Indians, as being a race in
the greatest need of defense and protection. When it was necessary,
he chastised them, but like a loving father. Hence he was much loved
by them, and was feared both by them and the Spaniards--even by the
Spaniards in official positions, because, when there was a question as
to making restitution for the honor of God, he pardoned no one. The
zeal which he displayed in rooting out vices and scandalous sins
was extraordinary. He never hesitated at any labor in this cause,
however great it might be; he never feared any danger which appeared in
the prosecution of his holy purpose, not even the danger of death. He
was at one time threatened with death itself; for a desperate man
entered his very room with the purpose of taking his life, at a time
when he was careless and not expecting any such evil intention. But the
Lord, to whom he left his defense, protected him; and the malevolent
man was unable to carry out his purpose and to conquer the constancy
of Fray Christobal. The latter knew that whatsoever hardship or
death befell him in this way would surely be for his own greater
glory; and hence, certain that no evil could happen to him that was
really an evil, he did his duty with courage in opposing all the
wicked, fearing no one, but feared by all. This was the case not
only when he was present in the city or village where people were
living scandalously, but even when he was at a distance from them;
because without any warning he would appear, like a ray of light,
in any place where he was needed. He would be at night in the city,
and in the morning ten or twelve leguas away, following the track of
those who were living in concubinage. When they seemed to themselves
to be most safe, he caught them in flagranti delicto. He used to take
out wicked women from any house, no matter how prominent it was,
and no matter to what insults he might be exposed. Nothing of this
kind daunted him, or held him back, or harmed him; nay, it did him
much good, for, armed with patience for any wrong to himself, he was
able to overcome any opposition to his holy zeal, and came out always
victorious and with the upper hand. He knew the women of evil life so
well that they were not able to escape him, or to conceal themselves
from him. The punishment which he gave them was very appropriate,
because he shut them up in a secure place and forced them to work
to earn their living; and this, on account of their licentiousness
and idleness, was the worst punishment that could be inflicted upon
them, while for the holy purposes of Fray Christoval, it was the most
efficacious remedy which could be applied. By being shut up they were
kept from the sins which were caused by their being at large; while
by their bodily labor they paid for something of what they wasted
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