The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
was the prohibition to the Chinese heathen of the comedies that they
performed, and to Spanish men and women attendance on those comedies,
on account of the manner in which they were performed, which was full
of superstition and idolatry. Up to the time when our religious had
come, there was no one who understood their language and customs, so
no one paid any attention to this point. The Chinese felt sure that
no one but themselves could understand their comedies, and performed
them as in China, full of superstitions and idolatries. This was found
out by Father Juan Cobo when he had learned their language, letters,
and customs. He gave notice thereof to the vicar-general, who ordered
the comedies to cease, as being superstitious. The Chinese were greatly
grieved, and so were the Spaniards--the latter because, although they
did not understand the comedies, they enjoyed seeing them for the sake
of the actions and representations which the Chinese make in a very
realistic way; and the Chinese, because they are devoted to this kind
of entertainment. So every one, including the governor, was opposed
to the vicar-general. He, because he did not understand the evil in
the thing, took the side of the Chinese; but the vicar-general was
certain that these comedies were an offense to the Lord, as well for
the reason stated as because they were performed by night, and many
other evil results used to follow. They were attended at night by
Spanish men and Spanish women and their female servants, and by other
Indian women--who, covered by the dark cloak of night, did many things
which ought not to be done in Christian lands. But the vicar-general
put his shoulder to the difficulty, and commanded that no one, on
pain of excommunication, should go to see the comedies. Since the
governor was of the opposite opinion, there was no one who dared to
publish the excommunications; so the vicar-general himself went and
fastened them on the church-doors, accompanied only by his friars,
since there was no one else who ventured to accompany him. At last,
although it cost him much and much evil was said against him, he
brought this evil practice to an end. Since that time Spanish men,
and many more Spanish women, do not go to see these comedies; and no
permission is given for their performance until they are first looked
over and approved by a religious who understands the language, and
who sees that they are not superstitious but are historical, or have
plots which are not idolatrous. This is what ought to be done in the
realms of a Catholic prince, although the comedies are performed by
heathens and idolaters; for as the latter are not permitted to perform
their idolatries, they ought not to be permitted to play superstitious
comedies made in honor of false gods, for such comedies are part of the
idolatry, which is forbidden to them. It would be supposed that father
Fray Christobal, being so busy and so usefully occupied, would have no
Public-domain text, read in full here on John Shaqi.
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