The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[When father Fray Juan de Chrisostomo went to Rome to get the documents
necessary for founding the new province, he carefully looked in every
one of the convents that he visited for men of the devotion, prudence,
and holiness which he regarded as necessary for a firm establishment
of the new province. In it the rule and the constitutions were to
be punctually observed, and the religious were not to be contented
with observing them as others do, for we all profess to observe them
as they were written. He purposed to make this province one of such
virtue that it should be not only holy in itself, but should have
power by the aid of the Lord to fix holiness and virtue in the souls of
persons so alienated from them as were these Indians, who had always
been in the service of the devil. Among those upon whom father Fray
Juan Chrisostomo turned his eyes was father Juan de Castro, of the
convent of Sancta Cathalina in Barcelona. He was from the city of
Burgos, and was the nephew of the other father, Fray Juan de Castro,
the provincial of this province. God always shows His power in His
saints; but to be superior among many saints, to shine with special
glory among shining stars, is a much more marvelous effect of the
divine grace. Such was father Fray Juan de Castro in this convent,
which of itself has the name of being a very religious one; and
father Fray Juan Chrisostomo selected him for the high end which
he designed. Christ our Lord did not need to seek for holy men. His
divine power was such that He could make apostles of great sinners,
like St. Matthew or St. Paul; but Father Juan Chrisostomo, being a
man, was obliged to choose, for the foundation of the province upon
which he had begun, persons whose holiness was already formed. In
order to obtain father Fray Juan de Castro, he caused the general
of the order to assign him by name to the new enterprise. In this
way the convent of Barcelona, much as they regretted losing Father
Juan de Castro, were obliged to let him go to the Philippinas. His
uncle, having been appointed to the leadership of this company, sent
his nephew to the most laborious, but most meritorious part of the
work--namely, to the province of Pangasinan. Father Fray Juan, to
save the other fathers from hardship, carried water from the river,
brought and split the wood, kindled and stirred the fire, and was,
in a word, the servant of the rest; he anticipated all the others
in these works and labors, so that the rest of the religious might
not be wearied out, and that the Indians might not be annoyed, or
feel ill-will toward the preachers of the gospel, by being forced,
against their declared intention, to bring what was necessary for
the services of the church and of the poor convent. He suffered the
lack of food with special content and joy. He took great care of the
neatness and cleanliness of the church and the altar. In spiritual
things he distinguished himself as he did in these material labors;
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