The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
At the chapter of 1604, Fray Miguel de San Jacinto is elected
provincial, and several new churches in heathen communities are
received. These are supplied with ministers from a new company that
arrives that year from Spain. Some account is given of the journey
of these friars, with its hardships and dangers--among these being
an attack made upon them by hostile Indians at Guadalupe Island,
in which six friars are slain and three wounded. Many of these new
missionaries are sent to the Cagayán missions--some to the Itaves
Indians, who were considered fierce and untamable by the Spaniards
(some of whom, having oppressed the natives, were slain by them)
until "the holy gospel declared by the Dominican religious changed
them from bloodthirsty wolves to gentle sheep." Aduarte declares
that wonderful results were thus achieved, rendering those Indians
moral and obedient, and achieving this entirely by kindness and
gentleness. The Indians even consent to change their abodes to the
mission reductions. The fathers are almost worn out by these tasks,
and one dies; but they are encouraged by the wonderful results of
their labor and by miracles which the Lord vouchsafes them.
Aduarte presents a long biographical account of Archbishop Benavides,
Salazar's immediate successor. He is distinguished in Spain, both
as a student and as an instructor. Coming to the Philippines, he
immediately undertakes to learn the Chinese language, that he may
minister to the men of that nation who come to Manila; and founds
a hospital for the poor sick Chinese there. Benavides goes to China
(as previously narrated), and afterward to Spain. There he does good
service in refuting the opinion prevalent there that conquest must
precede conversion, and soldiers clear the way for missionaries. He
also procures the recall of a papal brief authorizing the bishops to
visit the friars in charge of the Indians, the same as if they were
parish priests; and accomplishes other important business, especially
in behalf of the Indians, winning golden opinions of his abilities,
good judgment, and virtue. Returning to the islands, Benavides takes
charge of the diocese of Nueva Segovia, where he labors zealously
for the moral improvement of the Spaniards, but most of all for the
protection of the Indians from Spanish rapacity. After Salazar's
death, Benavides takes charge of the vacant see, and is finally
appointed archbishop; but his mode of life is always as simple and
austere as that of the poorest friar, and he spends all his income in
almsgiving. At his death, he bequeaths the little that he possesses to
his brethren, for the founding of a college at Manila. Biographical
accounts of other friars are presented. One of these, Jacinto Pardo,
dies suddenly, it is supposed from poison given him by hostile
Indians. Another, Juan de la Cruz, is a notable linguist.
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