The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
these islands until Fray Juan persuaded him to do so, stood security
for him, and undertook the duty of confessing him and of aiding him
with his good advice, that he might the better fulfil the office. This
he did in spite of the fact that this was certain to be, as it was,
to his own damage; for suitors who did not receive what they desired
immediately threw the blame on Father Juan, whom they well knew that
the governor consulted as to the appointments which he made. Father
Fray Juan knew all this well, but accepted it very readily, in order
that he might undertake the direction of so upright a man as Don
Luis. In spite of the fact that the esteem which was felt for Father
Juan within and without the order was very great, the counterweight
of humility and the consciousness of his own inferiority which he had
was much greater. He regarded himself as the most useless in all the
province, and treated himself as such. Hence, when he was named for
vicar-general of the province, he managed that this title and office
should be given to father Fray Juan de Sancto Thomas. [In the same way,
when he was nominated prior of the convent of Manila at the time when
father Fray Diego de Soria went as procurator to España, he succeeded
in bringing about the election of another religious. He likewise strove
to resign the office of commissary in favor of father Fray Bernardo de
Sancta Cathalina, or Navarro. Such was the character of father Fray
Juan de San Pedro Martyr, whom the province was willing to spare for
the mission to Camboja. They would have spared an even more perfect
religious if they could, well knowing that he who had to preach the
gospel in a heathen kingdom like this should be such as father Fray
Juan was, or even greater in all things. The companion of father
Fray Juan, father Fray Pedro de Jesus or de la Bastida, a religious
of great virtue, had come to the islands in the previous year, 1591,
with the rest who were brought from España by father Fray Francisco de
Morales. He had displayed high qualities in the mission to Bataan, to
which he had been assigned. He had come from the very devout province
of Aragon, of which he was a son. When they reached the great river
of Camboja, father Fray Juan endeavored to carry out his mission,
both for the conversion of those tribes and as an ambassador of
the king our lord. He was contemptuously treated by the king, [26]
the son of that king who had sent to ask for religious. The present
king was wholly in the hands of Mahometan Malays, who persuaded him
that the embassy involved some evil to him. When father Fray Juan
asked his permission to return to the ship which they had left in
the port, the king refused to grant it, and thus showed that he
was plotting treachery. Father Fray Juan saw no opportunity for
preaching the gospel, as the country was disturbed and in arms; and
as the two captains, Diego Velloso and Blas Ruiz de Fernan Goncalez,
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