The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
were in a difficult situation because their comrades were so few,
and the Malays, their enemies, were in such favor. The captain of
the ship [i.e., Mendoza] attempted to secure peace between these
factions, but did not disembark from his vessel. The same thing was
done by the captain of a fragata that had come from Sian. The Malays,
seeing that they had the advantage because their vessel was larger and
stronger than ours, made an attack and shot contrivances of fire and
powder to burn the Spaniards and the Japanese. The ship caught fire,
and those on board had to leap into the water to escape. Father Fray
Pedro de Jesus was unable to swim, and took refuge from the fire on
the poop. Here the Moros came out in small boats and thrust lances
at him. He fell into the water and died of his wounds, or was drowned
by the hands of the Moros. This vessel had done no harm to the Moros,
and had not even tried to aid the Spanish captains in the kingdom. The
only reason for attacking it was the desire of the Moros to prevent the
preaching of the gospel; and hence father Fray Pedro died a glorious
martyr. Father Fray Juan succeeded in reaching the fragata commanded
by Juan de Mendoça. In it father Fray Juan made his escape to Sian,
being wounded in the throat by a shot which had passed obliquely
through it; and thus half of the prophecy had been fulfilled that he
and his comrade were to die the death of martyrs. Father Fray Juan
went to Sian that he might be near to the kingdom of Camboja. The king
of that country was a cruel and barbarous tyrant; he took delight in
causing men to be thrown to wild elephants, who tore them to pieces
with their trunks. He caused others to be fried with a very small
quantity of oil, and their flesh to be torn off from them with pincers
while they were thus tortured, and to be thrust into their mouths,
that by force of the pain which they suffered they might bite and eat
their own flesh. When there were no criminals, he used to perpetrate
these cruelties solely for his own recreation; and that not to one,
or a few, but to a thousand at a time. Only a few days before, he had
had four or five Portuguese fried alive for some trifling offense,
for which they had already paid a fine to him. There were here at this
time a Portuguese religious, Fray Jorje de la Mota, [27] and several
other Portuguese who were now trying to escape from the country. The
force of the tides is so great that, when the tide is coming in, it
is impossible to make head against it; and as they were fifty leguas
from the sea, it was easy to follow and catch them. Overjoyed with
the possibility of escape offered by the coming of Father Juan, they
prayed him for the love of God to rescue them in his boat without the
knowledge of the king. The Spaniards planned to do so; but, because
of the too great haste and anxiety of the Portuguese, the vessel was
followed and found before it had made its escape into the sea. The
Public-domain text, read in full here on John Shaqi.
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