The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the Lord desires us to keep them with the greatest accuracy--not
only in matters of importance, but even in the less significant
ones. It was a very extraordinary incident, and one which seems
to have happened like the blindness of the man who was born blind,
as the gospel tells us, "not because of his own sins nor those of
his fathers, but for the glory of God." Although there was a fault,
it was such a fault as the Lord is accustomed to pass over (and even
greater ones) in us. Therefore it was, as I said, that it seemed to
be for the greater glory of God and of St. Cecilia, who, as we shall
see, had a share in the remedy. There was a religious who came from
the province of Andalucia, in which he had lived in a very devout
convent. It happened one evening that this religious ate between meals
a few capers without the permission and blessing of the superior. This
is something which in the eyes of men did not appear a special fault;
but it was so in the sight of God, who punished this excess. From that
evening the religious suffered from a pain, which seemed to him to be
in his heart. Although from evening to evening it sometimes was very
severe, still it was not of such a nature that on account of it they
hesitated to ordain him, or, after he was ordained, prohibited him
from the use of the orders which he had received. He came into these
regions, and went as minister to the Indians in Pangasinan. In the
course of time his sufferings increased, and afflicted him to such an
extent that he was prohibited from saying mass, as it was feared that
the malady would attack him during the celebration. During this time
when he did not celebrate mass, his malady continually increased and
afflicted him more than before, so that the religious suffered great
torture; and they gave him great care, and as much comfort as was
consistent with our poverty. In spite of this he grew worse and worse,
and suffered greater afflictions and torments. It attacked him one day,
and they gave him some relics. Thereupon he began to be so furious that
he lifted up and carried along the religious who came to hold him. It
seemed to them that it was some evil spirit which received the holy
thing so ill. The prior at that time, who was father Fray Francisco
de Morales, afterward a holy martyr in Japon, asked permission of the
father provincial to exorcise him. While he was saying the litany,
the grimaces and gestures made by the afflicted man were many; but
when the prior reached the glorious name of the martyr St. Cecilia,
his fury became so great that with the torment of it he fell to the
ground, deprived of strength as if in a faint. Now it happened that
this religious was very devoted to this most illustrious saint, and
had composed a special office which he used to recite out of devotion
to her. He had even abandoned his own proper surname, and was called
and called himself "de Sancta Cecilia." Although he did not perceive it
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