The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
himself, this was of great aid to him against the devil who tormented
him; therefore it was that the evil spirit resented it so much when
the religious invoked her. When the religious saw this, they called
upon her many times, and all those present made a vow to fast for a
day on bread and water, from reverence for this saint. The provincial
vowed to celebrate a feast in her honor, and the church and an altar
were prepared for saying a mass to her with great solemnity. All the
religious were with the afflicted friar in the choir, singing the
mass to the saint. At the first Kyrie, he began to be changed; and,
when the priest said the first prayer, the noise which he made in
the choir was so great that he disturbed the ministers who were at
the altar. While they were singing in the creed the words Ex Maria
Virgine, et homo factus est [of the Virgin Mary and was made man]
the noise became very much greater; and at the lifting up of the Host
his sobs and groans and cries were so loud that, to avoid exciting
the people in the church, they kept sounding clarions to the end of
the mass. They took him from the choir to the oratory. Here in the
presence of all the religious gathered together, he performed an act
of humility, saying that his faults had brought him to this wretched
state, and begging them to pray to God to pardon him; and that, if
it was best for him to suffer all the pains of hell, he was ready to
receive them. He asked permission of the provincial to kiss the feet
of those who were present. The provincial comforted him, and they went
on with the exorcism, during which the devil became calmer. The friar
answered all the questions which were put to him, and, when they gave
him the holy cross, he kissed it with reverence. These were evidences
of his recovery. The friar became so weary that it was necessary for
him to repose. When he lay down to sleep it seemed to him, whether
in dreams or not he could not tell, that the devil complained of
being suffocated, that a religious was repeating exorcisms to him,
and that the glorious St. Cecilia came to his assistance. On the
following day the religious fasted, as they had promised, on bread
and water, and repeated the exorcisms. During them it became evident
that the evil guest had departed, and that he must be one of those of
whom the Lord said that they are not to be cast out except by fasting
and prayer. There was no more necessity of cure for that malady. As a
result, the religious became very much devoted to this glorious saint,
who has favored the order on many other occasions; and they became
very fearful of violating the constitutions, when they saw that the
Lord was zealous for them in such a manner. Among the babblings which
the Father of Lies muttered through the mouth of the afflicted friar,
it was noticed that when he was directed to read the epistle in
the mass of the cross, where the apostle says, Christus factus est
pro nobis obediens usque ad mortem, [29] he read pro vobis [i.e.,
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