The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Caso, an intimate friend of him who at that time was president of
the Indias. He said to them, "Where are you going? There is no fleet,
for the president of the Indias has told me so." In spite of all this,
the religious were all moved by a higher impulse; and although it was
true that, on account of the plague, it had been ordered that there
should be no fleet, one was afterward permitted to sail. The religious
reached Sevilla after much hardship; because in many places they were
unwilling to admit them to the towns, or to private houses, or even
to our own convents, so great was the fear of the plague. They were
even unwilling to be satisfied with the evidence that the religious
brought with them that they were healthy. When they reached Sevilla
they saw the plague-stricken taken almost dead to the hospitals and
even this did not frighten them. They were in the Guerta del Corco
[i.e., "garden of the deer"]; and there one of them was taken with the
plague, and was carried suddenly off in two more days. Even then, not
one of them even thought of giving up the voyage, although they saw
the plague and death within the house where they were dwelling. The
Lord favored them so that no one else took the plague. When they saw
the danger more clearly, they gave greater thanks to Him who had not
only rescued them from it, but had taken from them the fear which
they naturally had of it--especially as they had almost all come on
foot, asking alms, all the way from the innermost parts of Castilla
la Vieja; and though they were persons who were not inured to that
sort of hardship, and therefore were the more likely to fall sick,
especially in a season of plague. [The religious who died was Fray
Juan de Solis, a son of the licentiate Jofre de Solis. He was a
man of jovial disposition and fond of company, but corrected his
weakness when he proposed to go to the Philippinas. His relatives and
several of his fellow-friars tried to dissuade him, but he insisted
upon going. In Sevilla, as there was no lay religious with them, he
undertook the duty of cooking for the rest of the company; and it may
be that the great heat and consequent exhaustion were the reasons for
his being taken by the plague.] When the religious reached Sevilla,
they were received with much joy and charity by father Fray Diego
de Soria. Everything they had--their books, their clothes, their
money, and everything, down to their very handkerchiefs--all became
common property; if they had any debts unpaid, the community took
charge of these, and the religious were left without any care, and
even without the use of anything for themselves, except the habit
which they wore. From that day they even said all their masses for
the community, which provided for every one what he had need of,
while no one possessed anything (not even by permission) except
books. Everything else was in common for all of them; and hence they
did not have to think of carrying anything with them for the voyage,
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