The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
ground a third part of the city--with such swiftness that many had no
opportunity to escape it (although the fire occurred about midday),
and they perished in the flames; while the loss of wealth was so
great that it can hardly be believed. Hearing the news of the fire,
which was at some distance from our convent, the religious went to
help extinguish it; for on such occasions as this they labor more
and have more confidence than others. In a moment, as if it were
flying, the fire reached our convent; and since there was no one
to protect it, it was almost wholly burnt, the Lord leaving only so
much as was necessary to supply a crowded shelter for the religious,
without being obliged to go to the house of any other person. In
this we were among the more fortunate who escaped; for the fire was
so extensive that others had not even this small comfort. Many who
on that morning were rich, and had great houses and great wealth,
had that night no house where they might lodge or shelter themselves,
such is at times the fury of this terrible element.
At the beginning of October in this same year, this city, and
consequently all the islands, were in great danger of being lost,
because of a revolt against it of the Chinese who lived near it. The
event happened in the following way. In the previous year, in one of
the merchant vessels which come to this city from China every year
there arrived three persons of authority, who are called by the
Spaniards "mandarins." These are their judges or leading officers
in war. They entered the city, borne on men's shoulders, on gilded
ivory seats, having the insignia of magistracy: and they were received
with the display due to ambassadors of so powerful a king. They had
come to search for a mountain which a Chinese, named Tiongong, had
described to his king as being all gold. The name of this mountain
was Cavite, and from it he promised to bring back to China ships
laden with gold. The mandarins made their investigations, for which
purpose they carried Tiongong with them; and when they reached the
place which he described, they found no mountain of gold, nor any
sign of one. When they accused him of fraud and deceit, he answered,
"If you wish it to be gold, it is gold" (referring to the ornaments
which the Indians wear, and much more to the wealth of the Spaniards);
"if you wish it to be sand, it is sand." All this was done in the sight
of the Spaniards, who came there with a good deal of interest to know
the reason why these mandarins had come so far away from their regular
duties--and especially their chief, who was, as it were, sargento-mayor
of the province of Chincheo, one of the most prominent officers in
their army. The whole thing aroused suspicion; and the archbishop,
Don Fray Miguel de Venavides, a friar of our habit and a religious
of this province, urged the governor to send them back immediately,
that they might not perceive how small a force the Spaniards had,
Public-domain text, read in full here on John Shaqi.
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