The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Eighty years had passed since Christianity was first planted
in this country in the island of Luçon, the chief island of the
Philippinas. From here it had spread to other islands; and in Luçon it
had spread from one province to the next, for in this one island there
are many nations and languages. Yet the province of Ytui [49]--as we
shall call it in future, since it is better known by that name--had
not had the good fortune to receive regular preaching before this late
date, namely, the beginning of the year thirty-three. This delay was
not due to the fault of the natives, for they have often manifested a
desire to receive the gospel, and have asked several religious orders
for ministers to teach them; but to the fact that all the orders
were so poor in ministers, on account of the great number of people
whom they must aid. That country also is so rough and so difficult
of access for the visitations of the superiors, that all the orders
have avoided assuming the charge of it. For some years the order of
the glorious father St. Francis sent religious there to cultivate it,
but without any good result. They made a beginning, but could not
carry it on--some of the fathers being taken away by death, and others
leaving the region because of sickness. The natives have constantly
persisted in their request for ministers of the gospel to teach them,
and have been particularly urgent with our sacred order--because they
have some commerce with the province of Pangasinan, which is in our
charge; and because they know how much that is advanced in all matters,
both temporal and spiritual, as a result of the labors of the fathers
who minister to it, though the population was previously the most
barbarous known in these islands. Once, some years ago, some chiefs
came here to Manila during a chapter when a provincial was elected,
to place their request before it. The fiscal of the king (who was
also that of the royal Chancillería), Don Juan de Bracamonte, offered
a petition to the definitors, supporting this request for ministers
for that province, since the Indians were vassals of the king and
paid him their tribute, and his Majesty was bound to provide them
with Christian instruction. The answer was a hopeful one, saying that
if his Majesty would send ministers from España they would then very
readily be assigned to this duty, as he desired; but in the meantime
the order could scarcely fulfil the requirements of the regions which
they had already in charge, for the Indians were many and the ministers
few. On another occasion when the father provincial of the province,
Fray Baltasar Fort, was making his visitation to this province of
Pangasinan, the inhabitants of Ytui learned of the fact; and there
came to meet him, in a village called Calasiao, some thirty of the
chief Indians of that country--among them he who was, as it were,
their king. He brought with him his wife and his sister; and they
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