The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the rice which they gather, each one in his own field, heaped up in
the spike and covered with straw. They go there and carry what they
want to their houses, to grind and eat, without fearing that anyone
will take what is not his. They readily offered all their infants to
the fathers to be baptized, so that within about three months, during
which the religious went about visiting the villages, they baptized
some four hundred. It would have been the same with the adults, if
it had not been necessary to prepare them with the catechism. The
fathers have been slow in this, because they have been obliged to
translate the prayers into the native language, of which they have
not a good command. They are spending their time in learning it,
and on this account and no other are delayed in beginning baptism. In
order that so few ministers may be able to teach the Indians, it is
necessary to bring them together into a smaller number of villages,
conveniently arranged so that the people may be visited and helped in
their necessities. Since the country is very mountainous, the fathers
have determined to bring and gather them in large settlements, at
sites convenient for their fields, near a river which rises in this
country, and which, increased by others, grows to be a very large
stream, crossing the whole of Nueva Segovia to the ocean. [52] This
river, on account of its fish (upon which most of the Indians live),
is also of great value to them. This is the only point as to which
they are somewhat obstinate, because they are greatly grieved to
leave their ancient abode. However, most of them have accepted it,
and it is hoped that the rest will come, and in this way in a short
time much will be gained by the aid of the Lord. Through the mountains
next to this province, which are many and very rough, there wander
a tribe of Indians known as Alegueses, a vagabond people having no
settled places of abode. Father Fray Thomas sent word to them by an
Indian chief of Ytuy that if they wished to come and settle one of
the new sites which he indicated, he would receive them there as sons,
and do them all the good he could. They answered in the affirmative,
and he waited for them for some time; but before they came the holy man
finished his days, full of years and of heroic works, as will soon be
seen. This is the work which these apostolic men of God accomplished
in only three months, as appears from the aforesaid report. They
conclude their report with another case similar to that referred to
above, of the woman who died so soon after she had confessed. In the
goings-out and comings-in of the fathers among the Indians that they
might become acquainted with them, they found in one village, called
Palar, a very aged Indian woman who was dying. She had eaten nothing
for five days. Father Fray Thomas went to see her, and began to talk
with her of becoming a Christian for the salvation of her soul. He
expounded to her briefly what she had to believe, and called upon
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