The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
her to repent of her sins. She answered as well as might be desired,
and he accordingly baptized her on that day, which was the last day
of her earthly life and the first day of her Christian one. It was
a happy day, so far as can be judged; for, being newly baptized,
she had merely to be recorded in purgatory. Not only in these new
provinces where the dawn of the gospel's light now begins to shine do
extraordinary cases happen like those which have been mentioned, to the
great glory of God and the joy of his ministers; but they also occur
in many others where the dawn has risen high but has not yet bathed
all the horizon, though it is covering it, little by little. From the
province of Nueva Segovia father Fray Geronimo de Zamora, [53] a native
of the city of Zaragoça, wrote me a letter dated February 25, 1633. In
it are these words: "Before Lent I went up the river of Mandayas"
(this is the name of a part of that province), "to try to teach many
Indians who were without Christian instruction in heathen darkness,
but who paid tribute to the king our lord as his vassals, without even
being sons of the Church. I asked them if I might visit them, and they
received my request kindly and asked that I or some other father should
remain among them. In token of the heartiness of their wish, they gave
me, as a sort of hostages, ten sons of their chiefs to be baptized;
and after having sufficiently instructed them, I baptized them, to
the great joy and delight of my soul. I hope in God that in this way
thousands of them may be redeemed from the power of the devil, for
there is no one who will declare that they are not his." He afterward
asked aid from his neighbors to draw the net which was laden with so
many fish as are promised by the casts already made there. Many are
needed, but we may say here, "Where are those good men?"
It is not to be understood that only these new events are the good
ones, or that among Christians who have been so for some time there
are but few occurrences to rouse joy. This is not the case, for there
are so many which have occurred among these latter that a very large
book might be made of the account of them, if it were necessary to
report what has happened hitherto, and what happens every day anew,
to the holy old ministers of the gospel who have been and are among
them, whose beards have grown, and whose hair has become white among
the Indians. They are good witnesses to this truth, and to the growth
that the Spirit is wont to cause in these clods of earth. As for those
who grow weary quickly and leave the ministry, there is no necessity to
say anything. It is certain that among those who have been Christians
steadily for years there are fewer dangers; yet the care of them is of
no less merit, and consequently the reward will be no less, since, as
King David has well said (I Kings, xxx), Aequa pars erit descendentis
ad praelium et remanentis ad sarcinas, et similiter divident. [54]
Public-domain text, read in full here on John Shaqi.
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