The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
what they possessed, but merely to provide them with a good which they
were without. That he might not make a mistake by following his own
opinion, he consulted first with the father vicar-provincial of that
region and some grave fathers of it; and after they had conferred,
and discussed the case, they resolved that father Fray Geronimo should
make the journey, while the others should pray to the Lord for a good
result. Hereupon he most courageously went up into the mountains,
about the end of January, taking with him some Indians whom he could
trust and who were of good intelligence--acquaintances and friends of
the Mandayas. It took him a day and a half of most laborious traveling
to reach their first village, for they had to row up stream against
the current, which is always strong and in some places terrible. The
river runs between high mountains on both sides and in the middle of
the stream there are great rocks, which make it very dangerous to go
up--and still more so to go down, because the rapid current carries
the boat against the rocks. They received him with great pleasure,
and lodged him in one of their best houses, though it was built of
thatch, after the custom of the country. Next to it the father had
a building erected where he could say mass; and he sent round to the
chiefs of the other villages to ask them to come to that one, and there
he waited for them. They did so readily, because of their good will
toward him; and, when they were all together, the father--standing in
the midst of them in an open place, like St. Paul in Athens--expounded
to them the mysteries of our faith, demolishing the delusions of their
errors and the teaching of the devil, the Father of Lies, and saying
much that was suitable for both purposes. To this they listened with
attention, although the doctrine was new to their ears. God enlightened
them within, and hence they did not answer as the Athenians did to
St. Paul--some making a jest of it, and others saying that they would
hear him another time as to this matter, while there were few that
believed; but here all said at once that they believed what they were
taught, and wished to receive this holy law, placing themselves in
his hands to be disposed of as he thought best. Great was the joy
which father Fray Geronimo felt at this answer, which was beyond
his hopes; and he gave many thanks to the Lord, seeing that it was
he who had accomplished the matter so well, so quickly, and with so
little effort, though it was a great matter. He also thanked them,
and confirmed them as much as he could in their good purpose; and
he asked them as a proof of the validity of the promise which they
had given him, to grant him, as sureties that they would not retract
it, their infant sons in baptism. Without hesitation ten of their
chiefs on the following day brought ten infants, their sons, whom
father Fray Geronimo immediately baptized, offering them to God as
the first-fruits of this new conversion.
Public-domain text, read in full here on John Shaqi.
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