The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As a token that in the name
of Christ our Lord and of his most holy Mother he assumed possession
thereof, he said mass, and assigned to the village as their patron
the Virgin of the Pillar of Zaragoça. [62] It was surely a prudent
thought to fasten this tender church to this strong pillar, upon which
from of old that noble city has been supported, and has stood firm
without being overthrown by the storms that have assailed it since
its foundation, though it be as many years in age as the days of the
same Virgin in this mortal life; and it shall last to the end of the
world. Throughout that whole day the father spent his time in converse
with his new sons, encouraging them to go on with what they had so
happily begun; but he was obliged to leave them for the time, that
he might return to the villages under his care, for Lent was at hand
and it was necessary for him to listen to confessions. The ministers
are so few that their strength and power cannot reach as far as their
desire. The Indians were greatly grieved when they saw that they were
to be without a guide just as they were beginning a path which they
had never trod; but the father was more grieved at being obliged to
leave them. He promised to come back and live among them as soon as he
could; and they determined to go to his superior to beg for a minister
and a teacher to instruct them in the way of salvation. They carried
out their plan at such a fortunate time that they found the fathers
preparing to go to the provincial chapter, which was at hand. The
religious promised to help the Indians in their good purpose, and
did so, as will soon be seen. Father Fray Geronimo departed from
them with many tears on both sides--the Indians weeping from sorrow
at being left behind; the father partly from grief at leaving them,
and partly from joy at seeing his desires realized and his labors so
well begun, for this meant that the work was half done. The fathers
of the chapter complied with the promise that had been given, and
recounted to the definitors the good beginning of this conversion
which they had seen, and the great desire with which these heathen
Indians asked for ministers to teach and baptize them. The result was
that the definitors felt obliged to grant so just a petition, and to
give them as minister and preacher the same Fray Geronimo de Zamora,
who offered to dwell in those solitary mountains in order to carry
on what the Lord had begun through his ministry and diligence. That
he might be able to go, he was provided with two good companions--a
great number where the religious were so few, and where there was so
much calling upon them for their help. The convent and convents which
might be established there were accepted; and the patronage of the
Virgin of the Pillar was extended over all the Christian churches which
might be formed there. This last request was so just that it brought
its favorable answer with it; and, even if father Fray Geronimo had
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