The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Epistle to the Hebrews, with the knowledge of and belief in one sole
God, the great reward which He has prepared for those who serve Him,
and the dreadful punishment with which He chastises the unbelief of
the heathen and the sins of those who offend Him. With such force did
he explain the greatness of the reward of glory, and the horrors of
eternal punishment decreed for the heathen, that all those who heard
desired to be baptized immediately. But as this was not possible
for the adults, who must first be instructed in the matters of our
holy faith, and relieved and unburdened from their previous sins
and superstitions, they immediately offered their infant children,
who might receive holy baptism without these preparations. Within
a few days were baptized some three hundred and more, who learned
the whole of the Christian doctrine with strange quickness, a clear
indication of the great willingness with which they were converted to
their Creator. On the first Sunday in October, which came very soon,
an Indian chief and his wife were baptized; and four days later his
brother, a youth. It was attributed to the particular favor of the
Virgin of the Rosary, whose festival is celebrated on that Sunday,
that so barbarous a race, without knowing how to read or write,
and bred in those mountains without commerce or communication even
with other Indians, should so quickly learn so many prayers. This
is still more wonderful because they were not taught them in their
own language, which is a savage one, but in that of more highly
civilized Indians, which is quite different from theirs. Although
they usually all understand this latter, they never speak it among
themselves, which increased the difficulty of this matter, and the
grace shown by enabling them to conquer it in so short a time. The
religious went on to two other villages higher up, and were received
by the Indians with the same welcome and signs of rejoicing as in
the first village. These Indians listened as readily to the teaching
of the faith as the others. Here was founded a tiny church under the
advocacy of St. Antoninus--for when lots were cast for this glorious
saint, St. Jerome, and St. Francis, that of our holy archbishop came
out; and, mass being said in his honor, the church was dedicated
to him. Then followed the baptism of many children, whose fathers
readily brought them for the purpose--and indeed desired to be the
companions of their children in baptism, but were obliged to wait
until they could be prepared. The religious could not remain here,
and wait until they had prepared them, because they were called back
by their obligations to minister to those who were already Christians
in the older villages of their district, to whom a single religious
could not attend sufficiently. As only one had been left behind, the
fathers were obliged to leave them after making so good a beginning,
promising to return afterward and to perfect them in Christianity,
after fulfilling these duties.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account