The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It may perhaps seem to some a cause
for offense when they shall read that these fathers left this growing
grain in the blade, without protection or anyone to care for it, when
there was danger that the enemy might come and sow tares in the field;
but if the reader will consider how few ministers the province had,
and how much they had to attend to, he cannot fail to see that they
did not only what they could, but many times more--God giving them
courage for that to which their natural strength, as it seemed, could
not attain. Yet, even so, they were sometimes compelled guiltlessly
to fail in that to which charity would have obliged them if they had
been able to do it.
[When the fathers informed the Mandayas of their intention, the
Indians were so much grieved that the chiefs and the council resolved
to keep the fathers by force if they would not remain with them
willingly. Father Fray Geronimo called their attention to the fact
that, as a good father, he must attend to all his sons alike. They
replied that it would be enough for one to return, and the companion
of father Fray Geronimo was accordingly left behind. He was but new
in the ministry, and was now to be left alone in the midst of these
mountains to cope with the difficulties of a new conversion. Father
Fray Geronimo separated from him and the Indians with little less
grief and tears, on both sides, than when St. Paul departed from the
inhabitants of Ephesus. Father Fray Luis, the minister who remained
behind, determined to guide himself by the instructions and the
example of father Fray Geronimo. From father Fray Luis is obtained the
report which follows. As it deals with matters in which he was himself
concerned, it was very short, and he was greatly opposed to publishing
it; but the truth of history requires us not to pass over the glory of
his works. He was not to baptize any adults, however well instructed,
until father Fray Geronimo returned, for fear of meeting with the
impediments which are so frequent in such cases--irregularities in
marriage, or the guilt of unjust enslavements and of wrongs done by the
more powerful to the weaker, or any of a thousand other impediments
which only those who are skilful and experienced in the ministry of
new conversions can detect and settle. Father Fray Luis continued to
exercise his office, and found in the Indians a wonderful hunger and
thirst for the matters of the faith, and great readiness in learning
it. Some Christians who were older in the faith, who had accompanied
the fathers, were astonished. One of these was Don Francisco Tuliao, at
present master-of-camp for the Indians of the whole province of Nueva
Segovia; he had accompanied the religious, and his influence was of
great importance in achieving the conversion of these people. When he
saw the fervor of the Mandayas, and the ease with which they learned
Christianity, though they were regarded even by the other Indians as
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