The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
fulfilled the rest of the desires of the testator in accordance with
the trust given him, without applying to himself or to any relative
of his more than the trouble and the reward from God, which would not
be small. [Father Fray Diego went on to España, and thence to Francia,
that he might for his province, and personally, yield obedience to the
most reverend general of the order, at that time Fray Agustin Galamino,
a holy man, who as such took particular delight in hearing what father
Fray Diego related as an eyewitness of the devotion of the province
of the Philippinas and of the great services which it wrought for the
Lord in the conversions of these idolatrous tribes. The pious general
gave him all the documents necessary for taking religious thither;
and father Fray Diego was about to return with the documents, that
he might not lose a moment in the execution of his trust, the great
importance of which he perceived. But his superior obliged him to
remain for the general chapter, which was to be held in the middle of
the year in Paris (in which he was a definitor)--to the great regret
of father Fray Diego at losing all this time from the affairs of
the province of which he thought so much. For ten years he filled
this office of procurator for the province in España, setting an
admirable example to lay and religious, who saw him always humble,
devout, and in poverty, and putting forward no claims for himself,
either within or without the order. This made him freely able to
express his judgment with holy and religious liberty before the royal
Council and to the president and members of it. They all looked upon
him with special respect. He aided in sending the religious brought
to this province by father Fray Alonso Navarete, who afterward was a
holy martyr, the first one of our order to suffer in Japon, and the
one who opened the door of martyrdom for so many as afterward followed
his good example. He later sent another shipload, with father Fray
Jacintho Calvo; and the same father Fray Diego, after sending these
first two, afterward set out to bring other religious with him. But,
when he arrived in Mexico, he received letters from the provincial
of this province, desiring him to return to España and continue his
functions as procurator-general in it. Here he could be of use only as
one man; there he could do the work of many, by sending so many good
religious. He went back to the labor which he had desired to give up;
and abandoning a life of contemplation in a cell, for which he was
eager, he returned to the publicity of tribunals, and the distraction
of journeys, from which he desired to flee. At all times, however,
he was instant in prayer, and in other devout exercises. As a reward
for this care, he received from the Lord success in the business
which he undertook, a successful despatch of it being furthered by
his prayer--which, it seemed, would have taken off his attention from
his business and interfered with it.
Public-domain text, read in full here on John Shaqi.
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