The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In spite of all this experience
of the pleasure of the Lord in this exercise, he still desired to
retire and to prepare himself for a holy death; and he constantly
begged the superior of this province to send him a successor, that
he might return to it.]
The province sent father Fray Matheo de la Villa, who has several
times been mentioned with praise. Thereupon father Fray Diego,
after obtaining the necessary licenses and decrees, gathered twenty
companions and came to live and die with them in this province--nearly
all the members of which were his sons, whom he had sent or brought
from España, as has been recounted. Hence he was received as the
general father of all, and was by all much beloved for the great good
which he had wrought for all of them, for each one in particular, and
for the whole province in general, by means of many royal decrees and
grants which he had obtained at court for medicine for the sick, wine
for the masses, oil for the lamps which burned before the most holy
sacrament, and habits for the religious, which are great sources of
relief in our great poverty. Among these things the provision for the
dress of the religious ought not to be passed over in silence. Neither
the province nor any house within it had any regular source of income;
and it provided for all its expenses entirely with alms received
from the faithful. Since serge for our habits had to be brought
from Nueva España, it was a difficult thing for the province to
send every year the money for all the clothing of the religious,
at the price in Mexico. The province provides the religious with
clothing, for no member of it cares for himself, or has any deposit
or anything else of his own, not even with the permission of his
superior. Hence the province sent directions to father Fray Diego to
ask his Majesty to give as alms the clothing for all the religious of
the province--and this not for one year or two, but forever, since the
same need and poverty were to continue forever. Father Fray Diego,
who was acquainted with the heavy demands upon the royal treasury,
regarded it as impossible to obtain this; and he put off asking for
it until he felt obliged to send an answer to the province. Feeling
practically certain that it would not be granted, he asked for it in
a memorial of his own, sending in other memorials in which he asked
for things which seemed to him very easy to grant; and when he looked
over the answers he found that the royal Council had unhesitatingly
allowed the grant and gift of the clothing (which he had regarded as
impossible), but had refused everything which he asked for in the
other memorial. From this it was plain that it was God who had in
His hand the heart of the king; and that He had done more than what
human prudence might hope for. This truth was all the more confirmed
by the fact that when the royal decree came to be presented before
the royal officials in Mexico, who were always accustomed to put a
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