The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
thousand difficulties and contingencies in the way of such grants,
they not only did not put any such in the way of this grant; but,
seeing that the religious had from mere timidity asked much less than
they needed, urged them to ask for a sufficient amount. The matter was
immediately settled on this footing, and has remained so ever since,
a plain token that the Lord is pleased that the religious of this
province shall wear the habits which they have always worn--poor,
humble, rough, made of coarse and heavy serge; a penance for the
religious, and a good example for others, as have always been the
poor and rough habits of religious orders. At the first vacancy
of the position of prior in Manila father Fray Diego was a second
time elected prior. He filled the post to the great benefit of the
religious and the convent, to the needs and obligations of which
he attended with great care and charity. He was by nature taciturn
and somewhat rigid, but by virtue was so corrected and mild that he
left no necessity unremedied, no afflicted whom he did not strive
to console, no weak or fallen one for whom he did not pray. With
all he was gentle, and to all he desired to do good. While he was in
this position, and very far from thinking of changing his condition,
he received in the year 1632 the royal decree appointing him bishop
of Nueva Segovia. He hesitated long before accepting this dignity,
presenting many arguments against his acceptance. But, since all the
others were opposed to him in this matter, he gave up his own opinion
and accepted the episcopate, with the most firm determination not
to abandon his character as a friar vowed to poverty and to observe
the manner of living which he had previously maintained--and even
to improve it by far, as the superior station upon which he entered
required of him; and this determination he most perfectly fulfilled,
as will be seen. Someone very much devoted to the order sent him a
diamond cross for a pectoral; and he returned it, saying that it was
very rich for so poor a bishop, for whom a pectoral of wood would be
sufficient. The bulls did not reach him that year; so he waited for
them without leaving the cell in which he had lived in the hospital
of the Chinese. He took no servant, and made no change in his poor
manner of living, dress, and clothing. He went to the choir and
performed the other obligations of religious in this poor habit,
and did everything else, whether by day or in the midst of the night,
that he had promised. He was consecrated and went to his bishopric;
and giving himself up wholly to his obligations as bishop he personally
visited all his bishopric, leaving in all parts a lively memory of his
sanctity, devotion, and alms-giving. His common custom was to spend
one hour of prayer before mass, raising his fervor by mental devotion
that he might say it with a greater spiritual elevation. This was in
addition to many other hours of prayer by day and by night. After mass
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