The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
strong arguments that, though the execution of the decrees would
greatly increase the dignity and temporal profit of the bishops,
it was to the spiritual and temporal injury of the Indians. Hence,
to avoid these greater injuries, he renounced with a good will these
inferior gains, as a prelate who felt that all his gains were secured
by procuring the proper ministry for those subject to him. The whole
income of his bishopric he collected for the poor, without taking
from it more than the labor or dividing it among the needy; for his
own maintenance, he asked alms as one of the poor. When on any account
he was absent from his bishopric, he left someone in it to distribute
alms to the poor, that they might not be injured by his absence.
The habit which he wore was of serge, and he wore an old frieze cloak
which had served one of the religious on his way from España. His
shoes were old and patched, and his breeches poor and mean, like those
used in this province. He wore no rings, and did not spend a real for
them or for a pectoral, being contented with those which were offered
to him as to a bishop in such a state of poverty. When he entered our
convents, he prostrated himself on the floor to receive the blessing of
the superior, as the other religious do; and he joined the community
and took no precedence in seating himself, just like any of the other
brothers. He did not permit them to give him anything special in the
refectory; and he remained in all things as humble and as perfect in
his duties, as a member of the order, as he had been before becoming
a bishop. The happy end of all his many arduous labors was at hand;
and after only three days of sickness he went to receive the endless
reward of his toils, leaving those who were subject to him above
measure sad at the loss of such a superior, father, and common
benefactor of all. But those who displayed the greatest feeling,
and with the greatest reason, were the religious of this province,
who had in him an honor, a defense, and an example, which incited
them to all virtue, and to strict observance of their rules. [His
death caused great sorrow, not only in his diocese but in Manila,
where he was beloved by all; and notable honors were paid to his
memory, even by the other orders.]
CHAPTER LX
The glorious martyrdom of four religious of this province, and two
laymen, their companions, in Japon.
Public-domain text, read in full here on John Shaqi.
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