May 2, 1637, there was elected as provincial father Fray Carlos Clemente Gant, a native of the famous city of Zaragoça, and a son of the illustrious convent of Preachers in that city, a person of much virtue and superior prudence, of which he had given evidence in many offices which he had filled with great praise. He was elected in this chapter on the first ballot, and the wisdom of his election was soon shown, the Lord choosing him as a principal instrument to bring to an end the congregation--which, as has been narrated, had already begun to be planned, to the great harm of these conversions. [This year, which concludes the number of fifty since the foundation of this province, is closed, as with a precious key, by the marvelous martyrdom of four religious belonging to the province--father Fray Antonio Gonçalez, father Fray Guillermo Cortet (who here bore the name of Fray Thomas de Sancto Domingo), father Fray Miguel de Ozaraza, and father Fray Vicente de la Cruz. With the martyrdoms (already narrated) of father Fray Jordan de San Estevan and Fray Thomas de San Jacintho, the Japanese persecutors of the church had spilled the blood of all the Dominican friars of that kingdom; yet they had not, as they expected, caused the souls of the religious to fear, or cooled their fervent desires to go to Japon. Of all those who asked for permission to go thither, these four only received the desired license. Two of them were teachers of theology in the college and university of the province, in the city of Manila; and both of them had lectured on theology before coming to this province--father Fray Antonio in that of España, and father Fray Guillermo in his native country of France. Thus the province has sent its best to Japon. Father Fray Francisco de Morales was for many years lecturer on theology, and at the time of his mission was prior of the convent of Manila; and father Fray Jacintho de Esquivel, father Fray Domingo de Erquicia, father Fray Lucas del Espiritu Sancto, and father Fray Diego de Rivera had all been lecturers on theology. There was great difficulty in sending these four religious to Japon, which was finally overcome by the determination of the religious. In the year 1634, some Spaniards had been cast on shore on the islands of the Lequios, which are subject to Japon. They were examined to see if they were religious or no; but, as it did not appear that they were, they were set free. Many Japanese came to them by night, asking them if they were priests to hear their confessions; and, being assured that they were not, they begged for priests to come to them. Father Fray Vincente de la Cruz and a Christian Japanese offered to take the religious whom the province might send and to make their way from the Lequios Islands to Japon. The governor, learning that the expedition was about to be equipped, burned the vessel which had been prepared, and set sentinels at the mouth of the bay to prevent the religious from setting out. By