The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
God's aid they succeeded in eluding him, and after meeting with storms
made their way to the islands of the Lequios, where they landed July
10, 1636. No certain reports have been received as to what occurred
in the islands; but the fathers seem to have been arrested as soon as
they revealed themselves, and to have been sent as prisoners to Japon.
On September 13, 1637, fathers Fray Guillermo Cortet, Fray Miguel
Oçaraça and Fray Vicente de la Cruz, dressed in secular clothes,
were brought from Satzuma to Nangasaqui, to be tried for their
crime. Father Fray Antonio Gonçalez was not with them, having sailed
in another vessel, and not having yet arrived. They answered boldly,
declaring that they had had no assistance from any government; and
that their very pilot had been a religious who had known something
of seamanship before entering the order. They were subjected to
terrible torture, especially the torture of water, which they bore
bravely. Their tortures were prolonged, and the text describes them
with fulness. On the twenty-first of the same month, father Fray
Antonio Gonçalez, the superior of the religious, arrived in Nangasaqui
in another funea. He was accompanied by two lay companions--one a
mestizo, the son of a Chinese man and an Indian woman; the other a
Japanese, who had been exiled for the faith. [72] As soon as father
Fray Antonio set foot on the soil, he made the sign of the cross,
in sight of all the Portuguese trading there and of a great multitude
of people. The holy father, being of noble stature, towered above the
company about him like another Saul. He was taken directly before the
judges, confessed who he was, was cruelly tortured, and subjected
to insult. The mestizo at first feared the torments, but afterward
plucked up his courage to endure them. The Japanese wretchedly fell
away from fear. Father Fray Antonio suffered the torture of water,
to which he was subjected when he was very sick of a fever; and he
died in the prison, his body being burnt and the ashes cast into the
sea. On the twenty-seventh of the month the prisoners were taken out
to be martyred, being gagged to prevent their preaching. They were all
suspended by the feet, and while they hung in their pits they chanted
praises to God; and the ministers of justice, in admiration of their
courage, caused them to be taken out from the holes still alive and
to be beheaded, that they might no longer suffer torture. The ashes
of the five holy martyrs were cast into the sea, three leguas from
the port of Nangasaqui, on the same day, September 29, 1637.]
CHAPTER LXI
The exercises with which the Lord prepared these saints for martyrdom
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