The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Indians; thence he went to Nueva Segovia, being the first minister to
the Indians there. Among them he made many conversions, especially that
of the most important Indian in that region, Don Diego Siriban. He was
afterward elected prior of Manila, and was then sent as procurator
to España. He went on his voyage in complete poverty, trusting in
the Lord for what he might need. He received enough not only for the
support of himself and his companion, but for the purchase of the
convent and garden of San Jacintho--where, from that time forward,
the religious who came from España to this province were lodged. This
was so important a matter that if father Fray Diego had done nothing
else for this province, this would have been enough to entitle him to
its gratitude and perpetual thanks, since it receives here a perpetual
benefit whenever new religious come. He had planned for other similar
prudent arrangements in España, but the province declined them for the
time, failing to see the advantage of them; and afterward, when they
were desired they could not be obtained, because there was no Fray
Diego de Soria in España. In that country, great and small thronged
to consult him in regard to spiritual matters, for he had singular
power in prudent counsel. He gave his chief attention to sending many
good religious to the Philippinas, and for this purpose went on to
Roma clad in the same lowly fashion as in his poor province. He was
very small of stature, and went clothed in a habit of serge which
was short and patched. In spite of his unfavorable appearance, he
made a great impression, not only upon the general of the order,
but upon the supreme pontiff, who at that time was Clement VIII. The
pope desired to retain father Fray Diego with him in Roma, in order
to put into execution the reformation of all the religious orders;
but the father was unable to remain, because he was very much occupied
with assembling religious for this province. It usually happens that
many of those religious who have purposed to come to the Philippinas
have fallen off; but in the case of father Fray Diego not one of those
who had been assigned and prepared for this journey failed him, while
many others came to see if they might be accepted. This happened at
the time of the great plague of 1601, which raged with especial fury
in Sevilla, where the religious were to assemble. Father Fray Diego was
highly regarded at court, especially by Queen Margarita. The bishopric
of Nueva Caceres in these islands was vacant, and was offered to father
Fray Diego, who declined to accept it because he did not understand
the language of the Indians of that region. But when the bishopric
of Nueva Segovia was offered to him, he could find no excuse for
declining it. It was desired to keep him in España in some bishopric;
but, as he wrote, he would not give up his poor apostolic bishopric
for the chief bishopric in España. When he became bishop, he did
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