The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Book ii of Aduarte's history recounts events from 1614 on, beginning
with Japan, where a new and more cruel persecution of the Christians
begins with that year; and orders are given by the shogun that all
priests and religious must be banished from Japan. When this order
is carried out, many of the missionaries remain in the country,
in hiding and disguised--traveling through the country to instruct
and console the Christians, suffering great hardships and dangers,
and finally, in most cases, dying as martyrs for their faith. In
the long biography of Fray Francisco de San Joseph Blancas, the most
interesting point is his linguistic achievements in the Tagal language,
and the introduction of printing in the Philippine Islands, which
Aduarte here ascribes entirely to Fray Francisco. This father also
learned the Chinese language, and assumed the charge of instructing
the negroes and slaves in Manila.
In 1615, the Cagayán mission is much disturbed and injured by the
flight to the mountains of many Indians who had been gathered into
the mission reductions; this is caused by the machinations of the
aniteras, or priestesses of the old idols, who try to draw these
half-tamed Indians back to their old superstitions. In this year come
a large company of religious; and in 1616 the provincial elected is
Fray Bernardo de Sancta Catalina--who dies soon afterward, and of
whom Aduarte writes a long biographical account. He is succeeded
as provincial (April 15, 1617) by Fray Melchior de Mançano. The
persecutions in Japan steadily increase in severity, in 1615-16,
in which latter year Iyeyasu dies. In 1617 two missionaries--one
a Dominican, the other an Augustinian--deliberately go to Omura to
rebuke the daimiô for his cruelty to the Christians, and to preach
the gospel in public; they, with other captive religious, are put to
death. Their example in so bravely enduring martyrdom encourages and
strengthens the Japanese Christians, many of whom give their lives for
the faith, and compels the respect of the heathen. Other missionaries
are arrested, and suffer great privations while in prison.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account