The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
days of sickness, and twenty-seven years of labor in these regions,
his works were at an end, and he went to receive the reward of them. In
his last illness he gave to the college of Sancto Thomas, at Manila,
his library and three thousand pesos.]
CHAPTER LXXVIII
Father Fray Francisco Minaio and his death
[At this time the death of father Fray Francisco Minaio was much
regretted in the province. He was a native of Arevalo in Castilla la
Vieja. He assumed the habit and professed in Palencia, and was sent
to finish his studies in arts and theology to the convent of Sancta
Cruz at Segovia. He came to the province, very near its beginning,
with the bishop Don Fray Miguel de Benavides. He was assigned to
the province of Nueva Segovia, which was practically all heathen. He
labored much and with good results, and was stationed at the utmost
borders of the province, in the village of Pilitan. He learned
the language well, and was very devoted and compassionate to the
Indians. He labored most affectionately with the poor and sick, and
cared for the latter with his own hands. He and his associate, father
Fray Luis Flores, went about through all that region, searching for,
and burning the huts where superstitious sacrifices were offered to
the devil, who was consulted as an oracle in these places. These
huts were generally hidden among the mountains and crags in the
midst of bushes. The servants of God traveled over the rough paths,
and all the rest that they could take was in finding one of these
huts and in burning it. The devils were greatly angered by these
insults; and the Indians heard, in their fields, the complaints of
the devil because they believed in these men with white teeth. But
they were obliged to confess their weakness to the Indians, who in
this way were converted to the true faith. Father Fray Francisco,
not contented with work in these villages, began upon the conversion
of the idolatrous tribes of the great and spacious plains in the
neighborhood of Pilitan, which are known as Zimbuey. So diligent was
he that churches were built on those plains, and practically all were
baptized and became good Christians.] At one time when the father went
to visit them he found one of the principal chiefs of that country,
named Guiab, lying sick. He talked with him about matters of the
faith and his salvation; and Guiab, although he did not listen to
them with displeasure, was still unwilling to embrace them. Since
his sickness was not at that time severe, father Fray Francisco left
him, telling him that if his disease grew worse he should send for
him. Father Fray Francisco returned to his village of Pilitan. The
sickness of Guiab increased in severity; and the physicians who were
there--perhaps the aforesaid sorceresses--told him that the cure for
his disease consisted in killing a child and in bathing himself in
its blood. He immediately sent for the child; but so great was the
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