The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[The two fathers set out, traveling slowly, encouraging the Christians
and recovering some of those who had recanted. The number of those
who came to be confessed was very great, and the religious heard
their confessions at the risk of their lives. The fathers rejoiced
to lay aside their secular garments; and the Christians who saw
them in religious habits were greatly delighted. Five persecutors
came to arrest the fathers, who received them with great joy and
gave them presents. Father Fray Alonso wrote a letter to the tono,
informing him that the fathers had come to give him an opportunity
to repent of his great sin in martyring the fathers who had been
executed, and to deliver him from the pains of hell. Some Japanese
boldly offered themselves for martyrdom. The Christian inhabitants of
the city showed the greatest devotion to the fathers, crowding about
them and offering themselves for martyrdom with them; and they showed
the greatest grief at the thought that the fathers were to be taken
from them by death. The tono of Omura was in the greatest grief and
perplexity, feeling that there would fall on him the obligation to
martyr Christians after Christians who would come to offer themselves
in his kingdom. He finally determined to take their lives, but with
the greatest secrecy, in order to prevent an uprising in the city. The
fathers were accordingly taken to a desolate island named Usuxima; and
in spite of the efforts of the heathen to keep the place secret, they
were followed by a great number of Christians, who confessed to them.]
CHAPTER IX
The death of the three holy martyrs
[From this island the three fathers were removed to another named
Coguchi. They received with great joy the news that they were to
die, and were carried to another island still more solitary. Here
they showed great courtesy and kindness to those who were to slay
them. They left letters for their provincials, desiring them to send
religious to Japon at any cost. In spite of the care of the tyrant,
some Christians were present at the execution. The two were beheaded on
Thursday, the first of June, the octave of Corpus Christi. Their very
executioners looked upon them at such men of virtue that they dipped
their handkerchiefs and bits of paper in their sacred blood, to keep
these as relics. The bodies of all the martyrs were put in coffins
laden with stones, and cast into the sea. In spite of the danger, many
Japanese went to the place of the martyrdom to venerate the relics of
these saints; and the Confraternity of the Rosary offered continual
prayers that they might recover the bodies of these holy martyrs. At
the end of two months the bodies of the holy and blessed Fray Pedro
de la Asumpcion and Fray Hernando were cast up on the shore.]
CHAPTER X
The virtues of these blessed fathers, their fitness to obtain the
crown of martyrdom, and the fruits which followed therefrom.
Public-domain text, read in full here on John Shaqi.
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