The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
with them, and being in closer relations with them, they might reap a
greater spiritual harvest among the Chinese, and the number of those
who should be baptized, in both sickness and health, might be greatly
increased. The father provincial conferred with the two estates,
ecclesiastical and secular, receiving the approval of everyone. The
usual licenses were obtained, and a small wooden church and convent
were begun. Everything was done at the expense of the order, that
it might not be necessary to ask anything from the heathen Chinese,
for whose benefit and advantage the buildings were erected. The Lord
straightway began to manifest that the work was very acceptable to Him,
by showing marvelous favor to a Chinaman who was occupied as overseer
of the building. A Spaniard, enraged because he had been bitten by
a dog, asked the Chinaman "whose dog that was," intending to avenge
upon the owner the pain which the dog had caused him. The Chinaman
answered that he did not know whose it was, and the angry Spaniard
said: "It must be yours, because you do not tell me." Drawing his
sword he thrust it at his chest; but the Lord, who was pleased with
the care which the Chinaman gave to the building of His poor temple,
guided the sword so that it struck an ebony cross which the Chinaman
wore under his clothes. The blow made a deep mark upon this cross,
while the Chinaman was untouched--the Lord receiving the thrust
upon His own cross that it might not harm His votary. The Chinaman
recognized this as a very special mercy, and a great reward for his
labor; and he and all those who knew of the fact praised the Lord,
wonderful in His works.
Public-domain text, read in full here on John Shaqi.
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