The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
which is certain is so much that it alone would be sufficient to
give glory to an entire religious order; and how much more to a small
province--so small that there were many convents in España which alone
contained more religious than this entire province. Under all these
circumstances, for the Lord to give so many and so great saints to
it is a special mercy; and however much we may strive to praise and
give thanks for it, our praise and gratitude will never reach the
obligation, which is far and beyond measure above our feeble strength.
All these new causes of joy were necessary to temper the sorrow
caused among the religious of this province by the rising of a large
number of Indians, which happened on the sixth of November in this
year in the most distant parts of the province of Nueva Segovia,
in the region known as Yrraya. On the Friday before, a very large
and beautiful cross had been set up in the court or cemetery of the
church in the largest village there, which was called Abuatan. At
this time the Indians gave every evidence of joy and pleasure and
even of devotion to the Lord who redeemed us on the cross; but on the
following Sunday, instigated by the devil, they burnt their churches
and villages, and avowed themselves enemies of the Spaniards, and even
of God, whom they left that they might return to their ancient sites
to serve the devil in exchange for the enjoyments of the liberties and
vices of their heathen state. Practically all those in this village,
and many of those in another near it called Pilitan, belonged to a
tribe called Gadanes. [27] This tribe was always regarded as one on
a lower plane of civilization than the others, and more devoted to
freedom, and enemies to subjection; for they were a race bred in the
most distant mountains and the wildernesses of that province, and they
had less communication and commerce than did the other tribes--not
only with the Spaniards, but even with the rest of the Indians. It
was these Gadanes, then, who became restless, and disquieted the
other inhabitants of that region, though these others had always
been very faithful to God and the Spaniards. They had even sustained
many bloody wars with the neighbors by whom they were surrounded that
they might not be lacking in the friendship which they had with the
Spaniards, or in the subjection which they had promised them. But now
these revolted and joined the insurgents, partly as the result of
force applied by the Gadanes--for the latter greatly excelled them
in numbers, and caught them unprepared for defense--and partly also
carried away by their own natural desire for liberty, to which they
were invited by the safety of the mountains to which they proposed to
go. The mountains, being very rough, offered opportunities for easy
defense; and, being very fertile, promised them an abundant living. The
Gadanes had planned this revolt far ahead, and had appointed a day
for it to occur some time later. Their purpose was to try to get
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