The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
back first certain chiefs who were held as hostages in the city of
the Spaniards; and they had already sent there one of their chiefs,
named Saquin, who had the influence of a father over the rest, that he
might bring away these chiefs, with great dissimulation and pretended
arguments of necessity. It happened that the father vicar of Abuatan
had grown weary of his work, and wished to resign his office. He had
gone down at that time to the city to ask the father provincial, who
happened to be there then, to give this office to someone else and
to permit him to take some rest by being under his directions. The
Gadanes, accused by their own bad consciences, supposed that he
had detected their purpose of rising, and had gone down to ask for
soldiers to prevent it. In fear of interference, they hastened on
their treacherous act; and, without waiting for the appointed period,
or for the return of him who had gone down for the hostages (their
relatives), they decided to rise at once. Without further deliberation
or delay, they began active operations. Father Fray Alonso Hernandez,
who was at Abuatan, heard the tumult; and being above measure sad at
what was happening, he tried his best to quiet them. He told them
how foolish their proceedings were, and how they were deceived by
the devil, not only as to the good of their souls, but also as to
the many temporal advantages, which they possessed in their trade,
with the Spaniards as well as with the rest of the Indians--in which
they gained so much that they were the richest and most prosperous
Indians in all that region. All this, he said, and their own quiet,
peace, and comfort would be destroyed by their rising; while if they
would keep quiet they would preserve it all, for he assured them that
no harm would happen to them for what they intended to do. But the
chiefs who led the insurgents said to him that he should not waste
his time by talking about this; and that it was now too late, since
they were determined to carry on what they had begun. "What is it
that moves you," said the religious, "to so imprudent an act? If the
religious have done you any wrong, you have me here in your power;
revenge it upon me, take my life in pay for it, and do not cast away
your souls." "It is not because of any wrong from the religious,
or resentment toward them," said the Indians, "but because we are
weary of the oppressive acts of the Spaniards. Depart hence in peace;
for though it is true that our rising is not against the religious,
we cannot promise that some drunken Indian may not try to take off
your head." The religious perceived the obstinacy of the Gadanes,
and the fact that arguments would be useless in this matter, and
went away to watch over the village of Pilitan, which was under
his care. He found it quiet, but that peace continued for a very
short time; for presently--this was early Sunday morning--he heard
a very great noise and a loud Indian war-cry. They came in a crowd,
Public-domain text, read in full here on John Shaqi.
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