The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
them, and lived for a long time, as she desired, in the church. The
insurgents did not cease until they had roused all the villages in
their vicinity. As men abandoned of God and directed by the devil,
they were guilty of horrible sacrileges. In the village of Abuatan
they sacked the church and the sacristy, and made a jest and derision
of the things which they found there. They treated irreverently
that which they had a little before reverenced: the women put on the
frontals as petticoats [sayas], and of the corporals and the palls of
the chalices they made head-kerchiefs. They dressed themselves in the
habits of the religious, and even went so far as to lose their respect
for the image of the Virgin. The feet and hands of this image were of
ivory, and it was one of the most beautiful in all that province and
in all the islands. There was one man who dared to give it a slash
across the nose, saying, "Let us see if she will bleed." They also
committed other sacrileges, and even greater ones, as a barbarous
tribe of apostates. Afterward an Indian, finding an opportunity to
flee from them to a Catholic region, did so; and he went not alone,
for he carried with him the holy image of the Virgin of the Rosary
which had been slashed across the face. Although it was received with
great rejoicings by the Christians, they could but shed many tears to
see it so outraged. All this grieved the hearts of the religious who
had trained and taught them, and who now saw them lost irremediably
and without reason; for although they said that they could not endure
the oppressions of the Spaniards, these were not so great but that the
profit which the Indians gained by their commerce with them was very
much greater. The man who at that time used to collect the tributes
was so kind a man and so good a Christian that, confident of his own
innocence and of the fact that he had never wronged them, he went
up when he heard this news, to try to bring them back by argument;
but they no sooner saw him than they killed him.
Public-domain text, read in full here on John Shaqi.
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