The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
because of ill-will toward the religious; but on the contrary, they
felt for them affection and love, and therefore did not intend to do
them any harm. This they said was plain because, although they had him
alone in the midst of them, no one was rude to him, but even in the
midst of the tumult showed him respect. "The reason of our uprising,"
they said, "is that we are weary of the oppressions of the Spaniards;
and if you or any other religious desire to come to our villages, any
one of you may come whenever he pleases, providing he does not bring
a Spaniard." The religious responded by offering that the Spaniards
would do them no harm, especially for what they had already done,
promising himself to remain among them as security, so that they might
take away his life if the least harm should come to them from that
cause. But they were very far indeed from accepting this good advice;
and some of them went away and set fire to some houses, upon which
a great outcry arose in the village. Cutapay stood up and greatly
blamed what had been done, saying that it was very ill considered
and a daring outrage to set fire. "I call your attention," he said,
"to the fact that the father is in the village; and so long as he is
here nothing should be done to grieve him;" and he commanded people
to go and put out the fire and to calm the village. The religious
began to preach to them again; but, though there were so many people
before him, he was preaching in the desert, and hence could accomplish
nothing with them. They asked the father to depart, and to take with
him the silver and ornaments of the sacristy of this church and of
that of Abuatan. This was no small generosity from an excited body of
insurgents. They provided him with boats, and men to row them, and the
friars went down the river to the friendly villages. The insurgents
immediately began to commit a thousand extravagances. They set fire to
the houses, they drank, and they annoyed the people in the village. If
any were unwilling to join them, they threatened them with death by
holding lances to their breasts. The result was that many joined them,
being forced by the fear of instant death, and waiting for a better
time when they could again have religious. A few of them succeeded in
hiding, and going down the river after the fathers, some leaving their
sons and others their fathers. There was one chief who, despising
his wealth and his gold, left it all and came with the religious,
taking with him only his wife. His name was Don Bernabe Lumaban. Doña
Agustina Pamma, who was a member of one of the most noble families
of the region and the wife of one of the chiefs, hid herself in a
marsh--standing in it up to her neck that she might be left behind,
and might go to a Christian village. However, she was discovered,
and was taken along by the insurgents. But the Lord did not fail to
reward her pious desires, for within a few years she accomplished
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