The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
A case which illustrates this point happened to father Fray Luis
in Calasiao. He would never tell of this unless compelled by his
obedience. He was called upon to see a child who had been baptized,
and who was dying; and he went there with a boy named Andresillo,
and with others. When they came near the house where the child was,
they heard a great lamentation with which they were weeping over him;
and in another house very near they heard a great noise of people who
were drinking, as was then very common among the heathen. Among others
was their chief named Catongal, a man fierce by nature, and furious
when he had taken wine. On this occasion he came up with the others,
full of wine, and said to the father, "You kill many"--intimating
that he killed them with baptism, because few of those who received
it escaped. The father replied that the reason of this was, that the
Indians did not permit the children to be baptized until there was no
hope for their lives; and he said that the good that the religious did
to them would cause them to rejoice greatly if they knew it. Catongal
was not mollified by this; and the father tried to leave him to go on,
but it seemed best to have the child shrouded first that he might
take it and bury it--to prevent superstitious acts, such as were
customary. He saw it lying dead in the arms of an Indian woman; and,
looking upon it as such, he directed them to shroud it. But a voice
within him seemed to say that he should repeat a gospel. He went
to look at it again, found upon it all the marks of death, and said,
"Why should I say a gospel for it?" They shrouded it; but he was still
more urged on by that inner impulse to repeat the gospel, until at last
he did so. It was the gospel of St. John, In principio erat verbum. [1]
After he had repeated this he made the sign of the cross upon the brow
of the infant, saying, "O Lord, I ask no miracles of thee; but if it
is to thy glory, the credit of thy faith, and the conversion of these
heathen, I pray thee to work them." He added, Evangelica lectio sit
tibi salus et protectio, placing his hand upon the head of the child;
and, before he took away his hand, the Lord looked upon the child and
gave it life. All were astonished, and the father in confusion said, in
order to humiliate himself, that it could not have been dead; and the
chief was convinced that the fathers did not kill children. The child
sucked immediately, like a well and healthy child. It would have been
a miracle, even though it were not dead, for it so suddenly to have
recovered its health. Father Fray Luis passed the rest of that day in
great embarrassment, being anxious lest some part of what had happened
should be attributed to him, as the instrument of it. On the following
day he went to ask how the child was, and found it well and strong. He
asked the Indians who were there what they thought of the event,
and, before they replied, the Lord gave him an answer from within:
Public-domain text, read in full here on John Shaqi.
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