The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the order to keep silence, never revealed them, and no one else ever
knew them. He was seen to be growing weaker, being without strength and
without health, and when he was taken to the infirmary the physicians
corroborated what all knew with regard to the danger in which he was;
but they were never able to find out the cause, since it was beyond
the limits of their science. All this, and much more which was added
to it, was necessary, and helped him much to bear the bitter hardships
which in time he suffered, and which would have broken his heart. Our
Lord conducted father Fray Bartholome through all his life by a way
of suffering, and in suffering he ended it--as will be narrated in due
time, when we reach the year of our Lord 1629, when his virtue and his
abstinence will be specially treated. During his term as provincial,
the province lost by death several religious of superior qualities,
and suffered from several insurrections of villages. Both of these
things were severely felt in a region where the religious are so few
that the loss of a single one is a notable loss; and where all energy
is turned toward converting souls, so that the perdition of a single
one causes great sorrow. For these sufferings our Lord brought some
comfort in the martyrdom of some sons of the province, and in the
extension of the holy gospel to the island of Hermosa.
[Among the religious who died at this time was father Fray Francisco de
Cabrera, vicar of San Miguel de Nasiping; he was a native of Carmona,
and a son of the convent at San Lucar, whence he was sent to pass
his novitiate in Sancto Domingo at Xerez. He was stationed in Nueva
Segovia and was an exemplary minister. His name is honorably mentioned
on the records of the chapter in the year 1625. At the same provincial
chapter honorable mention was made of father Fray Pedro Blazquez,
vicar of the convent of Manavag. He was a native of Marchena in
Andalucia. He assumed the habit of the order in the famous convent
of San Pablo at Sevilla and was sent as a collegiate to Almagro. He
left his convent of Sevilla to come to this province in 1613, and was
regarded by those who accompanied him as a saint. On the fifteenth
of May, 1624, died father Fray Thomas Vilar. He was a native of
Castellon de la Palana in the kingdom of Valencia, where he assumed
the habit. He was sent to the college of the order in Origuela, and
came to the Philippinas in 1601. He was assigned to the province of
Nueva Segovia, and afterwards was appointed rector of the college
of Sancto Thomas at Manila. In the following November, as fathers
Fray Miguel de San Jacintho (a man who was twice provincial) and Fray
Diego de Toro, vicar of San Jacintho at Camalaniogan in Nueva Segovia,
testify, a marvel happened in the village of Apari, [34] a port in
that province in the district of Camalaniogan. A fire occurred here
one night, and a sea breeze was sweeping it throughout the village,
Public-domain text, read in full here on John Shaqi.
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