The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
when the vicar, taking in his hands the little image of our Lady of
the Rosary which they were accustomed to carry in the processions,
made a vow and turned it toward the fire, when the wind immediately
died down and the fire began to go out.]
CHAPTER XXVIII
Father Fray Juan de Rueda and de los Angeles, who died a martyr
[Father Fray Juan de Rueda was a native of the mountains of Burgos,
and had assumed the habit in San Pablo at Valladolid, whence he came to
the Philippinas in the year 1603, being sent, as soon as he arrived,
to the kingdom of Japon. Here he assumed the name of Fray Juan de
los Angeles. When the priests were banished, father Fray Juan was
one of those who remained in hiding to aid and fortify the Christians
there. In 1619 he came to Manila in order to obtain more religious. He
reaped a great harvest in Arima. He was devoted to the holy rosary. He
translated into Japanese the devotion of the holy rosary while he was
in Manila. His anxiety to return was such that he strove to make his
way back by the islands of the Lequios, where his arguments in favor
of Christianity convinced those who heard them that he was a Spanish
priest. He was therefore imprisoned for a time in an island called
Avaguni, where he profaned a thicket which was dedicated to an idol,
and for this suffered death, but on what day was never known.
While this provincial chapter was being held in Manila, there died
in Nueva Segovia father Fray Miguel de San Jacintho, a native of
Caceres in Estremadura. He was a son of the convent of San Estevan
at Salamanca. He volunteered for the Philippinas in 1594, and in
Mexico was elected a superior of the company, the vicar who had led
them having died; he was assigned to Nueva Segovia. He was a most
devoted minister, a diligent student of the language of that nation,
and a most zealous and devoted religious. He prayed the Lord that he
might not die a superior, and his prayer was granted; for after he
had been vicar of many convents, vicar-provincial of Nueva Segovia,
prior of the convent of Manila, and twice provincial of the province,
the Lord called him to himself when he was living in Masi, one of
the first villages which he converted. He died suddenly, on the
twenty-fifth of April. The Indians of the villages of Abulug, Masi,
Pata, and Cabacungan gave him the most costly funeral honors within
their power, and made up a subscription for more than five hundred
masses, which at four reals apiece come to more than two thousand. This
they did as a token of their great love for him, and the great debt
which they owed him for bringing them to the Catholic faith.]
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