The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
after dismissing the father, he conjured up the greatest revenge that
he could. He had the father provincial immediately summoned (at that
time father Fray Carlos Clemente Gant), and restored to him all the
houses of the new congregation, which he held to be dissolved from that
time, since it lacked the previous authority of the royal patronage
and his consent. Thereupon, the order was executed on the instant,
namely, on September 6, 1637. The clouds cleared away, and the face
of the sun shone forth, glad and resplendent with peace. Therefore
thanks were offered to our Lord again and again; and to the most holy
Virgin of the Rosary (ever Mary of victory), they gave joyful worship
and a solemn and festival week. With this, when the royal decree
arrived in the following year (which will be found on the last leaf
of the first part), no further restoration was to be made, for it was
already made. The father provincial ordered Father Collado to undergo
penance then, and he observed, with example and humility, the laws of
perfect obedience. In order to remove the scruples that might arise,
he was retired to Cagayan, where he was to perform his penance. Having
remained there until the following year, 1638, when an order came from
his Majesty in the above mentioned decree to send him back to España,
on his return to Manila, in order to prepare for his journey thence,
he embarked in a dilapidated champan in company with some men of
the household of the alcalde-mayor of that province. They left under
a good wind, but they were struck by a heavy northwester next day,
before they doubled the cape of Boxeador, and the storm continued
to increase with such fury that they were unable to withstand it,
and the craft was driven upon a rocky reef. A lay-brother, one Fray
Francisco Luque, who had accompanied the father, leaped into the
water, together with an Indian, and got ashore. Father Collado was
about to follow him, for he was an excellent swimmer; but such were
the sufferings of the women and crew, who detained him that he might
confess them, that he resolved to die with them. But a few moments
after that, the boat yielded to another shock of the sea, and was
broken into splinters, and all perished. Of the two who reached the
shore, the lay-brother was killed, before he had gone far, by the
attack of a band of heathen Negritos, who inhabit those mountains
and whose solemn feasts are the killing of men. The lay-brother gave
up his life because of the innumerable arrows [shot at him]. It was
God's pleasure to let the Indian escape, and he related all the tragic
event. Such was the end of father Fray Diego Collado. [It is one of]
the secrets of God that he, after so many years of voyages--twice
to Filipinas, to España, and to Roma--should die at last within four
brazas of land, in a very small boat. But he was already freed from
his errors, and rendered obedient to his province; and he [died] in
so honorable occupation as that of the last consolation of so many
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