The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Brother Fray Juan de Palma, [79] a lay-brother, was going to España
by way of India. The Dutch captured the ship in which that religious
was sailing. They shot him with their arquebuses, although they did no
harm to any of his companions. It is said that they shot him because
he preached to the Dutch heretics; and it is a fact that the Dutch
never treat a religious badly unless he begins to preach to them.
Father Fray Gerónimo de San Joseph, [80] priest, embarked in the island
Hermosa in a Chinese ship, with another religious, Fray Jacinto, of
[the order] of our father, St. Dominic. Those religious intended to
go to Japón, but the Chinese who were taking them killed them, and
cut off their noses, which they salted. Thus did they carry these
to Japón and presented them to the emperor, who ordered them to be
given the reward that had been assigned to those who surrender and
denounce evangelical ministers.
VI
Foundation of the convent of our mother Santa Clara, of this city
of Manila
This city of Manila has a cathedral, and five convents of
religious. Notwithstanding that, it was alone and as if an orphan,
for it had no convent of religious women. Especially did it sigh for a
convent of discalced nuns of our mother St. Clare. All entreated and
desired it, but no one had the wherewithal to found it. God inspired
the master-of-camp, Pedro de Chaves and his wife, Doña Ana de Vera
(who had no children or obligations), to spend their possessions
in the founding of that convent. They petitioned his Majesty, who
since he was so good a Catholic, immediately conceded it, and sent the
religious women, who came at the expense of his royal treasury. Father
Fray Joseph de Santa Maria, a venerable and perfectly satisfactory
religious, was then in España, having returned to that country from
this kingdom. The royal Council summoned him from his convent, where
he was quietly remaining and resting after his long and troublesome
journey. His Majesty ordered him to conduct these religious, and
he received the commission very willingly, in consideration of the
great service that he was doing to both Majesties, to this kingdom,
and to the order. The said father Fray Joseph de Santa María left
España with the following religious: Mother Gerónima de la Asunción,
abbess, and as her associates Mother Leonor de San Francisco, Mother
Ana de Cristo, Mother María Magdalena de la Cruz, Mother Magdalena
de Cristo, Mother María de la Trinidad. On departing they gave the
habit to Mother Juana de San Antonio and to Mother Luisa de Jesús who
performed their novitiate during the voyage. The above religious were
joined in México by Mother Leonor de San Buenaventura and Mother María
de los Ángeles. During the second voyage [i.e., from Mexico to Manila]
Mother María de la Trinidad died, and thus the other nine religious
arrived at Manila. On arriving they were lodged in the convent of San
Páloc, owned by this province outside the walls of Manila, of which
Public-domain text, read in full here on John Shaqi.
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