The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and consequently only three or four of the old nurses have remained,
who now take care of the other hospitals. But when they die, the
province will sustain the hospitals with difficulty for lack of nurse
and school where they can be trained.
[Section iii treats of the conversion of China, and section iv of the
empire of Japan. Both have been treated sufficiently in preceding
volumes. The former mentions the disputes of the Franciscans and
Dominicans with the Jesuits over the Chinese rites. The latter
narrates the early beginnings of the Franciscans' missions in Japan
(where they had ten convents and seven hospitals), their successes,
and subsequent persecutions.]
V
Martyred in various kingdoms
In Tagolanda on the island of Maluco, the Moros of the island,
after killing father Fray Sebastián de San Joseph [74] with arrows
for the preaching of the faith, beheaded him. His associate Fray
Antonio de Santa Ana, [75] a lay-brother, was given to the women of
the island because he refused to marry one of the chief Moro women,
the daughter of the king of that island. They, dancing to the sound
of a tambourine, began to stick sharp knives into all parts of his
body; and then they beheaded him, and nailed his head to a pole. It
is said that he preached our holy faith to those faithless Moros
for many days after his death. Juridical reports of the martyrdom of
those two religious were made in Manila, in Therrenate, and Macau,
by order of his Holiness.
Father Fray Juan de Plasençia [76] died in Burney, an island of the
Mahometans, when on his way to España he stopped at that island. Father
Fray Francisco de Santa Maria [77] also died a martyr in the same
kingdom, because he had preached to the king in public three or
four times and chided him for his false worship of Mahomet. While he
was finishing mass in the house assigned to him by the king for his
lodging, and giving thanks, a troop of men attacked him and cleft
his head in twain; and when he was dead they dragged him along by
his girdle, and threw him into the river. He died in the year 1583.
The holy father, Fray Blas de Palomino, [78] a priest, was going
to Therrenate in a Portuguese ship. On arriving at the island of
Tagalonda, he asked the captain of the ship to put him ashore, and
the latter did so. On reaching shore he began to preach to those
islanders, but they speared him in sight of the ship. The father
vicar of Therrenate got a report of that murder and martrydom from
the Portuguese aboard that ship. In their report they said that father
Fray Blas de Palomino wore only a habit, and under that a hair-cloth
shirt which he wore quite commonly.
Public-domain text, read in full here on John Shaqi.
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