The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Not less important was that which happened in the province of
Tuy. That province has some valleys enclosed by rough mountains,
which are bounded on the north by the province of Cagayán, and on the
east by the village of Casiguran, (he last of our missions. Father
Blas de la Madre de Dios, [103] during his provincialate, heard of
these people while in the province of Tagalos, and in order to reduce
them to civilization and to obedience to our God and our king, sent
fathers Fray Pedro de la Concepción and Fray Joseph Fonte to them,
as well as the brothers Fray Pedro de Sacedón and Fray Baltasar
de N. to act as nurses. Those religious lived in that province for
two years, and the Indians furnished them with what was necessary,
with all respect and kindness. A man already aged fell sick, and,
being harassed by his illness, begged to be taken to the religious,
who were in another village. On arriving he begged for holy baptism,
with tears in his eyes, and scarcely had he received it when he
died and went to heaven. This is the fruit that was drawn from that
journey, besides some small children who were baptized when in danger
of death, for whose predestination divine Providence seems to have
thus arranged. The same father provincial, Fray Blas de la Madre de
Dios, went with other religious to visit that province. Considering
how poor were the facilities for that conversion--for the people were
scattered in groups of huts, and had no villages or government--and
that between the said village of Casiguran and the said valleys of
Tuy intervene thickets and mountains inhabited by savage Cimarrones;
and that those mountains in themselves are very rough, so that no
one could go to and return from Tuy without undergoing the worst
kind of trouble and danger: therefore the father provincial returned
to his mission at Casiguran with all the religious. The fathers of
St. Dominic also went to those people by way of Cagayán, and also
abandoned them for the same reasons as we. From the above examples
many others can be inferred in each conversion, which are without
doubt special and remarkable. In them and in all things may our God
and Lord be blessed and praised; and may His Divine Majesty give us
His holy grace so that we may praise and serve Him in this and in
the eternal life as His children! Amen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account