I look at the conversion of this kingdom of Philipinas in this way: The happy day arrived on which God had determined to reduce all América to the bosom of His holy Church. The kings of Francia and Inglaterra disregard its conquest; the Catholic sovereign, although in those times poorer and less powerful, receives it. América having been conquered, reports are sent from Asia to Madrid testifying of the islands of Salomón and their wealth of gold and pearls. The fleets of España go to discover them, and although they discover other kingdoms and islands of infidels, they do not halt therein. The islands of Luzón having been discovered, they are conquered; and, having been conquered, are preserved. "Then, Sire, if the islands of Luçon do not contain the gold and pearls that one imagined, why are they preserved?" "That makes no difference," replies his Catholic Majesty, "for I am working as an instrument of divine Providence. The gold and pearls are a very accidental object. The chief end is the conversion of the kingdom of Luçón, which God has specially predestined; and He has chosen me, His king, as the instrument. And since the principal end for the greater service of my God has been attained with so great glory to myself and to my crown, the islands of Luçón will be preserved, although my treasures are exhausted in their preservation." O, great God! how incomprehensible by the usual means are Thy hidden purposes!--or, Altitudo divitiarum sapientiae et scientiae, Deo quam incomprehensibilia sunt indicia cuis et investigabilis vid [sc., vis?] eius! [104] [To this account may be added the following information regarding the Franciscan order in the Philippines, previous to 1640, from La Concepción's Hist. de Philipinas, v, pp. 199-201:]