The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
is less than thirty leguas away from it; Japon is eighty; Camboja,
Cochinchina, and Tunquin are one hundred and fifty leguas or two
hundred or somewhat more. But our Lord ordained that the Dutch enemy
should drive us out of so important a Plaza de Armas. Accordingly, what
pertains to us is to yield ourselves with humility, and to see whether
we can again open so suitable a door by making our lives better.
During those five years five fathers of our order lived in the convent
of Todos Santos [i.e., All Saints], which was the church of that city,
and their superior was father Fray Lucas Garcia. They were attending
with all fervor to their ministries--some of Spaniards, some of
Indians, and some of both--when Father Collado, vicar of the new and
lately-formed congregation, despatched father Fray Juan de los Angeles
[8] to take possession of that house for that congregation in the year
1636. As associate he assigned to him father Fray Miguel de Corena,
[9] who had gone over to the congregation from the province [of Santo
Rosario]. Those fathers, arriving there with their appointments and
the orders of the governor for the governor of that island, deposed
the vicar--although everything was adjusted amid great peace, and,
until the first despatch, they all lived together as the closest of
brothers. When opportunity offered, the former father-vicar, father
Fray Lorenço Arnedo, and father Fray Felipe del Espiritu Santo, a
Japanese, and Father Corena himself, who was unwell, went to Manila,
leaving the said father-vicar, father Juan de los Angeles, father
Fray Teodoro de la Madre de Dios, and father Fray Juan Garcia, for
it was not advisable to leave the land without ministers who had been
there some time. Father Fray Francisco Diaz (of whom a more detailed
relation will be given later) also did his work, and it was great. He
was an accomplished minister for China, and was detained in the island
of Hermosa at that time, for the following reason. He had left his
missions in the above kingdom to attend to the solution of certain
serious doubts, in company with father Fray Antonio de Santa Maria of
[the Order of] our father St. Francis. Going to the island of Hermosa,
it was determined that father Fray Antonio should go to Manila, and
that Father Diaz should await him there, which he did. Therefore,
as the latter could not remain idle, he employed himself during that
time in aiding his brothers, paying his score for lodging in works
of example and virtue.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account